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               (C) RashiYomi Incorporated, 2002
               Written by Dr Russell Jay Hendel

                     Volume 13 Number 15
          For the WORD QUALITY HTML VERSION click here
               -----------------------------------
               http://www.Rashiyomi.com/h13n15.htm

                 Produced March 21th, 2002

       WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)


OVERVIEW OF HILIGHTS IN THIS ISSUE

`          Whats new and hot in this issue?
ITEMWHATS NEW & HOT IN THIS ISSUE
Passover*** HAPPY PASSOVER ***
The SEDERThe 4 sons: http://www.RashiYomi.com/pa.htm
VACATIONRashi is Simple will resume April 16 2002
COMING SOONHEBREW VERSES :: HOMESCHOOLING RASHI WORKBOOK*1
'
OTHER VERSESPreview of 4 cases of THANK YOU OFFERING
OVERVIEWBirds eye-overview of Sacrifices
COMMENTS

*1 When we resume on 4-16-2002 you should be able to
   - read the Biblical verses in Hebrew thru hyperlinks
   - Preview The Table of Contents of a RASHI WORKBOOK
     suitable for Schools and HomeSchooling



Rashis covered in this issue
VERSERULEBRIEF DESCRIPTION
==============================================================
Lv07-12aOTHER VERSESTHANK YOU Offering referenced in Ps107
Lv07-03aDOUBLE PARSHASSacrifice overview
Lv07-03bDOUBLE PARSHASSacrifice overview
Lv07-10aDOUBLE PARSHASOverview of Pleasant offerings
Lv07-10bDOUBLE PARSHASOverview of Pleasant offerings
lv06-19bRabbiIshmaelBlemished priest eat if they didnt offe
lv06-22bRabbiIshmaelBlemished priest eat if they didnt offe
----------------------------------------------------------------


#*#*#*# (C) RashiYomi Inc. 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Lv07-12a

OTHER VERSES: PROCEDURES


---------------------------------------
TODAYS RASHI RULE:     OTHER VERSES
TODAYS RASHI SUBRULE:  FURTHER DETAILS
---------------------------------------

BRIEF DESCRIPTION OF THE RULE and SUBRULE
-----------------------------------------
The rule of OTHER VERSES simply means that Rashi
is explaining one verse by citing an OTHER VERSE

One way of doing this is to cross reference a
verse that speaks about the SAME topic but gives
more details.


STANDARD EXAMPLE
----------------
The following example comes from the Passover
Hagaddah

Dt26-05 states that
-------------------------------
With only a FEW PEOPLE did the
Jews go down to Egypt
-------------------------------

FURTHER DETAILS on the meaning of
the Biblical phrase FEW PEOPLE is
provided in Gn46-27
-----------------------------
The total number of people who
came with Jacob to Egypt is 70
-----------------------------

Thus the Rashi method of OTHER VERSES
in this case has explained to us that
FEW PEOPLE means SEVENTY people


STANDARD REFERENCES FOR THIS RULE
---------------------------------
http://www.Rashiyomi.com/other-20.htm


Todays example is presented in the list below
with other similar examples.*1  More details may
be found in the footnotes in the references which
were omitted here.
VERSETEXT OF VERSEOTHER VRSEDETAILS
Lv01-12athe THANK YOU OFFERINGPs127-014specific cases*1
Lv01-05aSlaughter Sacrifice2Chr30-17A Levite Can
Ex17-10bChur1Ch2-18:19Kalevs son
Ex35-30aChur1Ch2-18:19Kalevs son
Ex24-14cChur1Ch2-18:19Kalevs son
Dt26-05dA FEW Jews came to EgyptGn46-2770 people came
Gn21-23bI treated you NICELYGn20-15I gave you LAND
Dt25-13bDont have big STONESLv19-36Big STONE WEIGHTS
Gn26-05ebecause ABRAHAM OBEYEDGn22-18He offered Isaac
Lv10-03aRligious death snctifiesEx29-43*8Justice Emphasis
COMMENTS

*1 Rashi explainss that the THANK YOU offering
   is an offering brought when a person feels
   like saying THANK YOU to God. This is amplified
   with FURTHER DETAIL in Ps107-12 which lists 4
   circumstances for which people should say THANK
   YOU to God: Survivors of (a)a Ship Journey (b)..an
   illness (c)..a prison sentence (d) a desert journey


RASHI RULE USED: OTHER VERSES

#*#*#*# (C) RashiYomi Inc. 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Lv07-03a

RASHIS COVERED: Lv07-03a Lv07-03b

OFFERING OVERVIEW


---------------------------------------
TODAYS RASHI RULE:     DOUBLE PARSHAS
TODAYS RASHI SUBRULE:  DOUBLE PARSHAS
---------------------------------------

BRIEF DESCRIPTION OF THE RULE and SUBRULE
-----------------------------------------
The rule of DOUBLE PARSHAS simply means
that SEVERAL Biblical paragraphs deal
with the SAME theme.

By comparing both the similarities
and differences in these paragraphs
we are able to discover new patterns
and make inferences.

We emphasize that the resulting
inference is NOT justified
because of the 1 or 2 extra
words but rather because of the overall
dynamic force of the multiple paragraph
comparison. This is clearly illustrated
in the example below

STANDARD EXAMPLE
----------------
The following example comes from the Passover
Hagaddah. The Passover Hagaddah gathers
4 paragraphs dealing with education. Comparison
of these introductory phrases enables us to label
the types of sons in these chapters.

-------------------------------------------------
VERSE   TYPE OF SON TEXT OF VERSE
------- ----------- -----------------------------
Ex13-14 SIMPLE SON  When your son ASKS a QUESTION
Dt06-20 WISE   SON  When your son ASKS a QUESTION
Ex12-26 WICKED SON  When your son SAYS a QUESTION
Ex13-08 CANT ASK    ----------------------------
-------------------------------------------------

For example Ex12-26 speaks about SAYING A QUESTION
vs ASKING A QUESTION. This suggests that this son
is CYNICAL and WICKED.

Similarly Ex13-08 describes an ANSWER WITHOUT A
QUESTION. This suggests that this son CANT ASK
or is APATHETIC.

Notice how it is the comparison that justifies
these conclusions. Without the comparison
I would not know that it is peculiar for
the Bible to state an answer without a
question. This illustrates the Rashi method
of DOUBLE PARSHAS.

STANDARD REFERENCES FOR THIS RULE
---------------------------------
http://www.Rashiyomi.com/by-rule.htm
Scroll down to view the DOUBLE PARSHAS
examples. We plan to eventually update
this with one compact page.

TODAYS EXAMPLE
--------------
In todays example we compare about a dozen
paragraphs all dealing with OFFERINGS. Some
of these offerings mention offering the FAT
OF ANIMALS while some do not. Some of these
FAT OFFERINGS involve the ALYAH FAT while
some do not. The LIST clearly suggests
the laws and patterns that are applicable.
PARAGRAPHOFFREING TYPEANIMALFAT PRODUCTS OFFERED
Lv01-01:09UP OFFERINGOXEN
Lv01-10:13UP OFFERINGOXEN
Lv01-14:17UP OFFERINGBIRD
Lv02-01:03PLEASANT-FLOURFLOUR
Lv02-04:04PLEASANT-OVENMATZAH
Lv02-05:06PLEASANT-PANMATZAH
Lv02-07:13PLEASANT-POTMATZAH
Lv02-14:16PLEASANT-1stFLOUR
Lv03-01:05PEACE OFFERINGOXEN-----, kidney fat,liver finger
Lv03-06:11PEACE OFFERINGSHEEPALYAH, kidney fat,liver finger
Lv03-12:17PEACE OFFERINGGOAT-----, kidney fat,liver finger
Lv04-01:12PRIEST SINOXEN-----, kidney fat,liver finger
Lv04-13:21NATION SINOXEN-----, kidney fat,liver finger
Lv04-22:26PRIEST SINGOAT-----, kidney fat,liver finger
Lv04-27:31PERSON SINGOAT-----, kidney fat,liver finger
Lv04-32:35PERSON SINSHEEPALYAH, kidney fat,liver finger
Lv05-01:13GUILT-WITNESS*1------------------------------
Lv05-14:16GUILT-TEMPLERAM------------------------------
Lv05-17:19GUILT-DOUBTRAM------------------------------
Lv05-20:26GUILT-THEFTRAM*2------------------------------
Lv06-01:06UP OFFERING*3------------------------------
Lv06-07:11PLEASANT PERSON*3------------------------------
Lv06-12:16PLEASANT PRIEST*3------------------------------
Lv06-17:23SIN OFFERING*3------------------------------
Lv07-01:10GUILT OFFERING*3ALYAH, kidney fat,liver finger
Lv07-11:35PEACE THANKYOU*3------------------------------
COMMENTS

*1 The paragraph in question shows that depending on economic
   level the offering is brought from either
   - sheep
   - goat
   - birds
   - flour
   Hence the fat offerings (Which dont apply to birds or
   flour are mentioned in Lv07-01:10) (Rashi on Lv07-01a,b)

*2 This offering comes from a Ram as is explained in Nu05-08

*3 Notice how the offerings in chapter 6 recap the offerings
   in chapters 1 and 2. Thus
   ---------------------------------------------------------
   UP OFFERINGS       are mentioned in Lv01   and Lv06
   PLEASANT OFFERINGS are mentioned in Lv02   and Lv06
   PEACE OFFERINGS    are mentioned in Lv03   and Lv07
   SIN OFFERINGS      are mentioned in Lv04   and Lv06
   ---------------------------------------------------------

*4 Reviewing the list Rashi explains 3 things(Lv07-01a,b)
   - PEACE, SIN and GUILT offerings all offer KIDNEY FAT,....

   - Only SHEEP peace and sin offerings offer ALYAH FAT
     Hence GUILT offerings (which mostly come from sheep)
     offer ALYAH fat

   - The KIDNEY FAT is mentioned in Lv03,Lv04 for PEACE/SIN
     The KIDNEY FAT is mentioned in Lv06      for GUILT
     Rashi explains that

   --- The Bible had to list the KIDNEY FAT for GUILT
     at least once.

   --- Also (it would appear to me) that the KIDNEY FAT
     for GUILT could not have been mentioned in Lv05 in the
     first statement of offerings since there were four possible
     animals for GUILT OFFERINGS (Sheep,goats,birds,flour).
     Hence the Bible mentioned it here


RASHI RULE USED: DOUBLE PARSHAH

#*#*#*# (C) RashiYomi Inc. 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Lv07-10a

RASHIS COVERED: Lv07-10a Lv07-10b

MINCHAH OVERVIEW


---------------------------------------
TODAYS RASHI RULE:     DOUBLE PARSHAS
TODAYS RASHI SUBRULE:  DOUBLE PARSHAS
---------------------------------------

BRIEF DESCRIPTION OF THE RULE and SUBRULE
-----------------------------------------
The rule of DOUBLE PARSHAS simply means
that SEVERAL Biblical paragraphs deal
with the SAME theme.

By comparing both the similarities
and differences in these paragraphs
we are able to discover new patterns
and make inferences.

We emphasize that the resulting inference
is NOT justified because of the 1 or 2 extra
words but rather because of the overall
dynamic force of the multiple paragraph
comparison. This is clearly illustrated
in the example below

STANDARD EXAMPLE
----------------
The following example comes from the Passover
Hagaddah. The Passover Hagaddah gathers
4 paragraphs dealing with education. Comparison
of these introductory phrases enables us to label
the types of sons in these chapters.

-------------------------------------------------
VERSE   TYPE OF SON TEXT OF VERSE
------- ----------- -----------------------------
Ex13-14 SIMPLE SON  When your son ASKS a QUESTION
Dt06-20 WISE   SON  When your son ASKS a QUESTION
Ex12-26 WICKED SON  When your son SAYS a QUESTION
Ex13-08 CANT ASK    ----------------------------
-------------------------------------------------

For example Ex12-26 speaks about SAYING A QUESTION
vs ASKING A QUESTION. This suggests that this son
is CYNICAL and WICKED.

Similarly Ex13-08 describes an ANSWER WITHOUT A
QUESTION. This suggests that this son CANT ASK
or is APATHETIC.

Notice how it is the comparison that justifies
these conclusions. Without the comparison
I would not know that it is peculiar for
the Bible to state an answer without a
question. This illustrates the Rashi method
of DOUBLE PARSHAS.

STANDARD REFERENCES FOR THIS RULE
---------------------------------
http://www.Rashiyomi.com/by-rule.htm
Scroll down to view the DOUBLE PARSHAS
examples. We plan to eventually update
this with one compact page.

TODAYS EXAMPLE
--------------
In todays example we compare about a dozen
paragraphs all dealing with OFFERINGS. Some
of these offerings mention offering the FAT
OF ANIMALS while some do not. Some of these
FAT OFFERINGS involve the ALYAH FAT while
some do not. The LIST clearly suggests
the laws and patterns that are applicable.

TODAYS LIST
-----------
We list here the 8 MINCHAH (PLEASANT)
offerings mentioned in the Bible.
Each one is assigned a code.

We will then, in the next table, pair these
off against the PLEASANT offerings mentioned
in Lv07-10.

The two lists will enable a term by term
comparison. It will also suggest the
intended meaning by the Bible of certain
terms.
PARAGRAPHSACRIFICE TYPESUBSTANCECODE
Lv02-01:03PLEASANT-FLOURFLOUR--OILA
Lv02-04:04PLEASANT-OVENMATZAH-OILB
Lv02-05:06PLEASANT-PANMATZAH-OILC
Lv02-07:13PLEASANT-POTMATZAH-OILD
Lv02-14:16PLEASANT-1stFLOUR--OILE
Lv05-11:13PLEASANT-SINFLOUR-----F
Nu15-04PLEASANT-LIBATIONFLOUR--OILG
Nu05-15PLEASANT-JEALOSYFLOUR-----H



Lv07-10


Here is Lv07-10 which states that the
following types of PLEASANT offerings
are eaten by all priests.

The list shows how each item mentioned
in Lv07-10 is paired against a similar
item in the list of PLEASANT OFFERINGS
above.

Note the word PLEASANT is the English
translation of the Minchah offering
Lv07-10CROSS REFERENCECODE
PLEASANT-OVENLv02-04:04B
PLEASANT-POTLv02-07:13D
PLEASANT-PANLv02-05:06C
PLEASANT-OILLv02-01:03 *1A*1
PLEASANT-DESOLATELv05-15 *2F,H*1
PLEASANT-DESOLATELv05-11:13 *2F,H*1
COMMENTS

*1 Rashis point---
   -- there are only 4 main types of PLEASANT
      OFFERINGS (A,B,C,D). The other 4
      PLEASANT OFFERINGS (E,F,G,H) are brought
      on SPECIAL EVENTS & OCCASIONS--they
      are specific INSTANCES of offerings--
      they are not general TYPES.

   -- But of these 4 types B,C,D have already
      been mentioned while A has not been
      mentioned. Hence it seems reasonable to
      pair A against the PLEASANT OIL offering
      mentioned in Lv02-01:03

   -- There is NO PLEASANT offering that is
      explicitly called the DESOLATE offering.
      But we DO have 2 PLEASANT offerings in the
      above list where the BIble explicitly
      states
      ----------------------------------------
      Do NOT use OIL in this offering because
      it is a SIN offering
      ----------------------------------------
      Thus it is REASONABLE (based on these
      verses and the above LIST of cases) to
      call these SIN/JEALOSY offerings,
      DESOLATE offerings.

   Note that the type of logic used here by
   Rashi is INDUCTIVE vs DEDUCTIVE.


RASHI RULE USED: DOUBLE PARSHAS

#*#*#*# (C) RashiYomi Inc. 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Lv06-19b

RASHIS COVERED: Lv06-19b Lv06-22b

CONTRADICTORY VERSES


---------------------------------------
TODAYS RASHI RULE:     RabbiIshmael
TODAYS RASHI SUBRULE:  2 Aspects
---------------------------------------


BRIEF DESCRIPTION OF THE RULE and SUBRULE
-----------------------------------------
RabbiIshmael advanced the idea that certain textual
inferences do not come from reading and analyzing
ONE Biblical text. Rather the idea is inferred from
reading TWO texts that appear to contradict or
complement each other.

One simple method of resolving contradictory verses
is to perceive the two verses as describing TWO
ASPECTS of the same process. The example below
illustrates this.

STANDARD EXAMPLE
----------------
Nu21-21 states THE JEWISH NATION sent delegates to Sichon
Dt02-26 states MOSES             sent delegates to Sichon

The capped words seem to suggest a contradiction--did
Moses send the delegates or did the nation send them?

But the contradiction is easily resolved by perceiving
the two verses as describing two DIFFERENT aspects of
the same process---MOSES, leader of ISRAEL,sent delegates
ON BEHALF of the whole NATION.

Thus there is no contradiction. One action happened
which has 2 aspects both of which are equally true.


STANDARD REFERENCES FOR THIS RULE
---------------------------------
http://www.Rashiyomi.com/ri-14.htm

TODAYS EXAMPLE
--------------
We bring several examples showing two aspects
Todays example is first. Its details are
described in the footnotes. The details for the
other examples are explained in the reference above
or in the RabbiIshmael series which you can find in
May 1999 at http://www.RashiYomi.Com/calendar.htm
VERSE-1VERSE-2WHY 2HOW THE TWO TEXTS ARE COMBINED
Lv06-19Lv06-22AspectsOFFERER eats if PURE;All others OK*1
Nu21-21Dt02-26AspectsMOSES sent delegates on behalf of ISRAEL
Ex20-19Ex19-20AspectsGods voice in HEAVEN;His FIRE on EARTH
Ex40-35Ex25-22AspectsMoses at Entrance;Gods by Crubim (4-7-89)
Ex28-37Ex39-30AspectsPriest MASK went AROUND and OVER head
COMMENTS

*1 To appreciate the contradiction we must first
   review two other rules about special words

   -- The word ALL denotes ALL CASES and indicates
      that a law applies even to exceptional cases
      See http://www.RashiYomi.Com/words.htm
      for a brief summary of the 5 usages of the
      word ALL

   -- Hebrew usually denotes the direct object
      by a suffixed letter (eg a terminal VAV
      for masculine words or a terminal HEY
      for feminine words).

      You can also denote the direct object
      with the full word IT (OTHO or OTHA)
      Malbim has pointed out that FULL WORD
      DIRECT OBJECTS always denote LIMITATION
      and EXCLUSIVENESS. I have therefore
      suggested that the translation of these
      verses should include some word denoting
      limitation.
      See http://www.RashiYomi.com/dt01-24b.htm

   -- We now translate the two verses as follows
   ----------------------------------------------------------
   Lv06-19b The priest offering the REAL sacrifice can eat it
   Lv06-22b ANY priest can eat it
   ----------------------------------------------------------
   The two verses and their implications are now resolved as
   follows
   -- ANY priest (even a blemished one) can participate
      in eating the sacrifices (Since each sacrifice was
      divided among the priests of the serving section for
      that week)

   -- But only a PROPER PRIEST (Who is eligible to offer
      the REAL sacrifice) who is not ritually unclean
      may eat the sacrifice if he is the one actually
      offering it.

   Thus the two verses speak about 2 ASPECTS of
   the same case: The OFFERING PRIEST vs the EATING PRIESTS


RASHI RULE USED: RabbiIshmael

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#


          THE 6 RASHI RULE CLASSES(Version 3.2 Dec 15 2001)
                http://www.Rashiyomi.com/rules-01.htm
          Copyright Dec 2001, RashiYomi Inc. Dr Hendel President

========================================================
THE DICTIONARY RULE: Rashi can function as a dictionary.
                     He presents 2-6 meanings of words
         REFERENCE: http://www.RashiYomi.Com/words.htm
========================================================
* EXAMPLE 1: AL means ON. AL can also mean
      - WITH (Eat Passover WITH matzoh Ex12-09e)
      - IN   (Place the Matzoh IN the basket Ex29-03)
      - TO   (The boards shall be even from bottom TO top Ex26-24c)
      - NEAR (His borders will be NEAR Tzison Gn49-13b)
      - AFTER(Offer Peace offerings AFTER the daily Lv03-05a)

* EXAMPLE 2: KI means IF,PERHAPS,RATHER,BECAUSE,WHEN,THAT
   Gn18-15a Gn24-33a

* EXAMPLE 3: YDA means FAMILIAR, not KNOW (eg Dt34-10a)
	   eg Gn04-01 Adam was FAMILIAR with his wife

* EXAMPLE 4: ON THE FACE OF means DURING THE LIFETIME
            Nu03-04a Gn11-28a Ex20-03c Dt05-07a

===========================================================
THE GRAMMAR RULE: Rashi comments on RARE or SIMILAR usages
        REFERENCE:http://www.RashiYomi.Com/grammar.htm
===========================================================

* EXAMPLE 1: BA-ah means CAME;ba-AH means COMING(Gn46-26a)


* EXAMPLE 2:THE SENTENCE: 0.2% of Biblical sentences are 2verses
 -(Dt11-07:08) It was not your fathers who saw this;rather you

* EXAMPLE 3: Hitpael has different rules if 1st root letter is
   Tzade (USE: Ni-Tz-Ta-Dack not Ni-Th-Tza-Dack--Gn44-16a)

================================================================
THE CITATION RULE: Rashi enriches meaning by citing OTHER verses
         REFERENCE:http://www.RashiYomi.Com/other-20.htm
================================================================
* EXAMPLE 1: Dt26-05d We went down to Egypt with A FEW PEOPLE
	    ENRICHED by Gn46-27: We went down with 70 people

* EXAMPLE 2: Lv01-05a Non-priests may SLAUGHTER offerings
	    This law DERIVED from explicit statement in 2Chr30-17

* EXAMPLE 3:Why does Rashi say that Chur is Miriams son(Ex17-10b)
	    DERIVED from possible interpretation of 1-Chr18-19

* EXAMPLE 4: Gn35-22a Reuven Slept with Bilhah(Fathers concubine)
	    Gn49-04  Reuven PLAYED with fathers BEDS
        CONCLUSION: Reuven inteferred with fathers personal
	life(ruffled bedspreads); Bible condemns Reuven by
	exaggeration; he is accused of incest which he didnt do

=================================================================
THE 3 RABBI ISHMAEL RULES: They govern style(broad vs literal)
REFERENCE:http://www.RashiYomi.com/example1.htm thru example9.htm
=================================================================

* EXAMPLE 1: Simple sentences are always GENERALIZED
            ---------------------------------------
	    Dt25-04a Dont MUZZLE an OX while it is THRESHING
	    Rabbi Ishmael: Dont STOP any ANIMAL from eating
			   while DOING ITS WORK
					
* EXAMPLE 2: GENERAL-EXAMPLE style always interpreted LITERALLY
            --------------------------------------------------
 Nu05-12d (GENERAL) If a women DESECRATES her marriage
	   (EXAMPLE) and commits ADULTERY
	   Rabbi Ishmael: Nu05 only applies to ADULTERY.
	   It does not apply to other marriage DESECRATIONS
			
* EXAMPLE 3: GENERAL-EXAMPLE-GENERAL style intepreted SIMILARLY
            --------------------------------------------------
 Lv05-21b (GENERAL) If a man DENIES under oath
	  (EXAMPLE) ..denies a deposit,loan,theft,wages,lost item
	  (GENERAL) or ANY DENIAL which he denies
 RABBI ISHMAEL: These laws apply to any SIMILAR Example
 * The law applies to partnerships, movables and monetary objects
 * The law does not apply to real-estate or slander

=================================================================
THE CLIMAX RULE: The Bible should be interpreted in such a manner
                that it reflects CLIMACTIC development to a goal
             REFERENCE: http://www.RashiYomi.Com/example9.htm
=================================================================
 EXAMPLE 1: Dt19-11a If a man HATES, SPIES, CONFRONTS & KILLS
 RASHI: Bible identifies 4 stages to murder(Capped)

==============================================================
THE FORMATTING PRINCIPLE: Bible had its own method to mimic
                          bold, bullets, footnotes, paragraphs
==============================================================

* BOLD: Bible REPEATS words to obtain BOLD emphasis effect
          http://www.RashiYomi.Com/doubl-14.htm
  --------------------------------------------------------------
  EXAMPLE 1:(Ex12-09c) COOK COOK it in water (So COOKED is bold)
  INFERENCE: Prefered to COOK it in water;
         But COOK It at all costs(Even if you dont have water)

* BULLETS: Bible indicates bullets by REPEATING KEYWORDS
  --------------------------------------------------------
 Who am I
 - THAT I should go to Pharaoh
 - THAT I should take the Jews out of Egypt (Ex03-11a)
 --------------------------------------------------------
 RASHI: Repeated word THAT creates BULLET effect
 - Pharoh was a difficult king (Bullet one)
 - Jews were not yet ready for freedom (Bullet two)

* FOOTNOTES: The Bible indicates FOOTNOTES by ALMOST DUPLICATING
	     verses but making small minor changes
                http://www.RashiYomi.Com/align-58.htm
  ---------------------------------------------------------------
  EXAMPLE: Ex20-03a
  VERSE        PHRASE #1       PHRASE #2       PHRASE #3
  -------      ---------       ---------       ------------------
  Ex20-03      Dont            POSSESS  the gods of others
  Ex20-04      Dont            MAKE     idols

  RASHI: So both POSSESSion & MAKING of idols are prohibited
  ---------------------------------------------------------------

                           End of Rashi is Simple Digest
#*#*#*#*# (C) RashiYomi, 2001 Inc. Dr. Hendel President #*#*#*#*#