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Surfing the Talmudic Seas
(C) RashiYomi Incorporated, 2002
Written by Dr Russell Jay Hendel
Volume 15 Number 20
For the WORD QUALITY HTML VERSION click here
-----------------------------------
http://www.Rashiyomi.com/h15n20.htm
Produced Oct 23rd, 2002
WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)
OVERVIEW OF HILIGHTS IN THIS ISSUE |
Whats new and hot in this issue? |
ITEM | WHATS NEW & HOT IN THIS ISSUE |
WORKBOOK | A workbook with all Rashi skill competencies*1 |
QUESTION | Rabbi Strum asks about Rashi-Midrash contradiction |
SPECIAL ISSUE | COMMEMORATIVE ISSUE--Why RASHI IS SIMPLE*2 |
| |
COMMENTS |
*1 Over the next year or so we will be writing modules for
the 2-4 dozen basic Rashi skill competencies needed for
learning Rashi. These modules will then be gathered into
a workbook which can be used at home or in schools In
the meantime each of these modules is usable in actual
schools or home-schooling situations.
*2 What has Rashi is Simple done that is unique. In this
SPECIAL COMMEMORATIVE ISSUE we list various approaches
- Make people aware of hidden NUANCES of words via LISTS
- Use DATABASE methods to uncover DEEP PRINCIPLES
- Introduce HARMONIZATION methods to differing approaches
- Gather LISTS of Rashis unique Grammar approach
- Use ALIGNMENT to infer moral norms
- Use Biblical analysis to harmonize Rashi-Midrash conflicts
|
Rashis covered in this issue |
|
VERSE | RULE | BRIEF DESCRIPTION |
======== | =============== | ======================================== |
Gn17-19a | WORD MEANINGS | A-V-A-L means INDEED, not BUT(Surprise!) |
Gn12-02e | DATABASE | Ideal prophecy develops over time |
Gn22-02b | DATABASE | Ideal prophecy develops over time |
Gn22-02e | DATABASE | Ideal prophecy develops over time |
Gn17-19b | WORD MEANINGS | YITZCHAK:Jewish survival LAUGHABLE |
Gn12-01a | GRAMMARr | FOR YOU denotes a personal aspect |
Ex18-27a | GRAMMARr | FOR YOU denotes a personal aspect |
Ex25-02a | GRAMMARr | FOR YOU denotes a personal aspect |
Ex25-08a | GRAMMARr | FOR YOU denotes a personal aspect |
Nu13-02b | GRAMMARr | FOR YOU denotes a personal aspect |
Gn12-19a | ALIGNMENT | Egypt is a BAD NEIGHBORHOOD |
Gn18-19c | GRAMMARr | REPEATED NOUNS(no pronouns)=Emphasis |
--------- | ---------------- | ---------------------------------------- |
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
VERSE: v102301a
Gn18-19c QUESTION |
REFERENCES
-----------
See http://www.Rashiyomi.com/h15n20.htm
See http://www.RashiYomi.com/gn18-19c.htm
|
EMAIL ITEM | DETAILS |
FROM-- | Rabbi G Strum |
TO-- | rjhendel@juno.com |
SUBJECT-- | RE Rashi-Midrash Contradiction |
DATE-- | Sat, 16 Oct 2002 |
| |
COMMENTS |
BACKGROUND
----------
QUESTION
---------
Gn18-19 states
------------------------------------------------------
For I am letting ABRAHAM know about the Destruction
of Sedom and Amorah in order that he may command
his household after him: OBSERVE GODS LAWS IN ORDER
THAT GOD BRING ON ABRAHAM WHAT HE PROMISED
------------------------------------------------------
Rashi states
-----------------------------------------------------
The repeated word ABRAHAM denotes emphasis. Not a
blessing on the HOUSEHOLD(Descendants of Abraham)
but on Abraham himself! This teaches that
whoever raises a RIGHTEOUS son it is as if he didnt die
----------------------------------------------------
The Midrash, Genesis Rabbah, 49:04 however states
----------------------------------------------------
Whoever raises a LEARNED son it is as if he didnt die
----------------------------------------------------
How can we reconcile the contradiction between Rashi
who states RIGHTEOUS SON vs the Midrash which states
LEARNED Son.
George
LONGER FOOTNOTES |
ANSWER
-------
We use the following Rashi guideline:
------------ GUIDELINE ----------------
We always broaden any Midrash so as
to make it consistent with the explicit
verses from which it is derived
---------------------------------------
Therefore let us examine the verse
(Gn18-19) on which the Midrash is based
--For I, God, Make the destruction of Sedom/Amorah
--known to Abraham in order that Abraham command his household
--------TO OBSERVE/WATCH THE WAY OF GOD
--------TO DO JUSTICE AND CHARITY
Note the two goals
--------OBSERVE GODS WAYS
--------DO JUSTICE AND CHARITY
So Rashi-is-Simple
--- JUSTICE & CHARITY corresponds to RIGHTEOUSNESS
--- OBSERVANCE/WATCHING GODS ways is LEARNING
(Throughout the Torah the Hebrew root Shin-Mem-Resh,
TO WATCH corresponds to PROFESSIONALISM AND TRAINING
eg see http://www.Rashiyomi.com/nu03-07a.htm)
The above is a paradigm on how to learn Midrash and Rashi.
One does not read Rashi. One does not Read the Midrash. But
rather one starts by reading the Biblical text which forms
a soil on which the Midrash and Rashi flower. I learned this
principle from my High-School Bible teacher, Rabbi Amnon
Haramati.
Think of Rashi and Midrash as photographers---
one photographer may catch a flower on
the right side while another catches a flower on the left--
but we who actually see the tree must acknowledge both flowers.
To quote myself (Tradition, Winter 1980, pg 339)
---------------------------------------------------------
The only way to insure respect for Chazal is by portraying
them as they were
-men of
---- vast encyclopedic knowledge
---- keen analytic insight
---- subtle ethical awareness
---- moving moral interpretation
-----------------------------------------------------------
As the Holy Lamp would say on conclusion of his learning sessions
--- Praise be Him who chose them and their learning ----
Respectfully,
Russell Jay Hendel; http://www.RashiYomi.Com
| |
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
VERSE: Gn17-19a
AVAL means INDEED |
VERY BRIEF SUMMARY:
-------------------
People who speak modern Hebrew know that the Hebrew root
Aleph-Beth-Lamed means BUT. Surprisingly this word only occurs
in the BIble a dozen times. Furthermore it does not, in the
Bible mean BUT--rather it means INDEED.
Dont believe it? Then review all examples of AVAL in the list
below.
This list justifies the approach of Rashi-is-Simple--a concept,
yea even a translation, can only be justified by a LIST.
-----------------------------------------------------
TODAYS RASHI RULE: WORD MEANINGS
TODAYS RASHI SUBRULE: SYNONYMS
-----------------------------------------------------
REFERENCES
----------
Rashi rules: http://www.RashiYomi.com/rules-01.htm
RashiYomi Dictionary: Http://www.RashiYomi.com/words.htm
VERY BRIEF DESCRIPTION OF RULE
------------------------------
One of Rashis 6 main goals is to explain the meaning of words
the same way a dictionary explains words. Rashi can explain
words in a variety of ways. He can
- explain unknown words
- explain unknown phrases
- show the unifying feature of diverse meanings of a root
- or he can show the nuances of certain words which might
be contrary to our own conception
TODAYS LISTS
------------
Here is the list of all verses with the root Alep-Bet-Lamed
The first 3 verses can only be understood as INDEED. The
other 7 verses can be understood as INDEED or BUT |
VERSE | 1st Half of Verse | AVAL | 2nd Half of verse |
2S14-05 | Do you have a problem | INDEED | I am a widow |
Dan10-21 | Do you know why I came | INDEED | What is written is true |
Gn42-21 | The jailed Shimon: | INDEED | We feel guilty on Joseph |
-------- | ---------------------- | ------ | ------------------------- |
2Ch19-03 | God is angry at you | BUT | You have some good things |
2Ch33-17 | He told them serve God | BUT | The nation used Bamoth |
Gn17-19 | Will Ishmael live? | BUT | Sarah will give birth |
1K01-42 | You bring good news | BUT | Someone else is king |
Dan10-07 | They didnt see it | BUT | They were frightened |
Ezr10-13 | We will do this | BUT | There is much work |
2Ch01-04 | Ohel Moayd in Givon | BUT | The ark, was in Jerusalem |
RASHI RULE USED: WORD MEANINGS--NUNACES
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
VERSE: Gn12-02e
RASHIS COVERED: Gn12-02e Gn22-02b Gn22-02e Jo03-02
PROPHECY OVER TIME |
VERY BRIEF SUMMARY
------------------
Gods communications are unlike human communications. When
a human communicates it is ideal to be DIRECT. For example
if you want someone to go to Israel you would say GO TO
ISRAEL. God however is not like that: Gods communications,
Prophecy, ideally take place OVER TIME. When God wanted to
tell Abraham to go to Israel instead he told him stages
--go FROM your land
--FROM your birthplace
--FROM your fathers household
to the LAND I WILL SHOW YOU. This is characteristic of prophecy
------------------------------
TODAYS RASHI RULE: DATABASE
TODAYS RASHI SUBRULE: QUERIES
------------------------------
BRIED DESCRIPTION OF RULE and SUBRULE
-------------------------------------
Very roughly speaking modern Database theory has
rigorously defined the concept of a database query.
- A DATABASE is a collection of TABLES
- Each TABLE how ROWS and COLUMNS
- A DATABASE query is simply a REQUEST for a VIEW
--1-- The VIEW may RESTRICT the ROWS of a TABLE
----- Only ROWS meeting certain CRITERIA will be returned
--2-- Or the VIEW may JOIN tables on a common field
--3-- Or the VIEW may RESTRICT certain columns
--4-- THe VIEW may COMBINE or INTERSECT other views
- The above 4 methods are the basic methods of VIEWS
The challenge in each case is to rigorously DEFINE the
vIEW. The language for doing this is called SQL, the
STANDARD QUERY LANGUAGE. This is all straightforward
as the standard example shows
STANDARD EXAMPLE
----------------
Todays example is an excellent example
We work with the DATABASE of all Biblical verses.
We seek verses where
- God spoke to someone (Prophecy)
- We review if God directly told the person what he wanted
- OR did God stretch out the request in stages.
The list below shows several examples where prophetic requests
are stretched out over several stages.
STANDARD REFERENCES FOR THIS RULE
---------------------------------
AKAYDAH: http://www.RashiYomi.com/akaydah.htm
RASHI RULES: http://www.Rashiyomi.com/rules-01.htm
DATABASE METHODS: http://www.Rashiyomi.com/database.htm
In the first reference I bring numerous references showing
how God, in prophetic orders, traditionally uses the method
of stages vs a direct approach.
HOW TO USE THESE LISTS FOR SCHOOL PROJECTS
------------------------------------------
You can use the LIST below for school projects.
Here is how: If you are a teacher then you
can present the verses in the list and then
ask the students to make a CD ROM search that
will give this view.
The challenge to the students is to come up
with the right QUERY.
For example a student might look for all
verses where God issues a prophetic order
The student can then tally how often God
requests directly vs how often God requests
in stages.
Thus the above exercises sharpen the students
search ability.(The goal is not to have the
student get the right answer-- the goal is
to get the student to practice and think)
Such database queries lead to greater appreciation
of Rashi.
TODAYS EXAMPLE
--------------
We list several examples where God made a prophetic request
over time. |
VERSE | BIBLICAL TEXT OF PROPHECY | LACK OF INITIAL CLARITY |
Gn12-02e | Go to the land I show you | But Which LAND |
Gn22-02b | your precious loved son | But which SON |
Gn22-02e | Go to hills | But which HILL |
Jo03-02 | Call the call that I tell you | What CALL |
Ex04-23 | God strikes 1st born of Egypt*1 | Delayed thru 10 plauges |
| | |
COMMENTS |
*1 See the above essay (AKAYDAH) for numerous Rashis showing
that in contrast to Abraham, Moses failed the prophecy test.
Moses couldnt WAIT 10 plagues till the 1stborn were
stricken...rather Moses wanted immediate salvation...for
this he was punished
|
RASHI RULE USED: DATABASE
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
VERSE: Gn17-19b
NAMING METHDS |
VERY BRIEF SUMMARY
------------------
Gn17-19 explicitly says that ABRAHAM LAUGHED AT THE IDEA OF A
100 YEAR OLD PERSON HAVING CHILDREN. The next verses state that
Isaacs name would be YITZCHAK which means LAUGHABLE. It would
thus appear that YITZCHAK has a 2 fold meaning
-- YITZCHAK was named after an ACCIDENTAL attribute--Abraham
laughed at the idea of his birth
-- YITZCHAK was named after a DEEP attribute--throughout his
life, YITZCHAK who headed the Jewish people would be laughed
at because of the idea that the Jewish nation will be
important
------------------------------------------------
TODAYS RASHI RULE: WORD MEANINGS
TODAYS RASHI SUBRULE: NAMING METHODS
------------------------------------------------
BRIEF DESCRIPTION OF RULE
-------------------------
One of Rashis goals is to explain meaning the same way the
dictionary explains meaning. Rashi has a variety of techniques
by which he can ascertain the meaning of a word. In fact in
the reference below we outline 13 methods by which Rashi can
ascertain meaning. In todays posting Rashi ascertains the
meaning of a NAME by an EXPLICIT VERSE which links the name
with some attribute of the person. As we show below, the
attribute involved is both ACCIDENTAL & DEEP. For example
Abraham laughed that he would have a child(This is a one-
time-event)--but the world laughs at the Jewish goals of
survival (This is a deeper-repeating theme)*10
STANDARD REFERENCES FOR THIS RASHI RULE
---------------------------------------
http://www.RashiYomi.com/means-32.htm
This reference summarizes the 13 methods by which ideas
are named.
TODAYS LIST
-----------
We list 5 people. In each case we show how the name corresponds
-to a superficial one time event (eg Moshe PULLED(MSH)from Nile)
-to a deeper repeating event(Eg Moshe PULLED JEWS to safety) |
NAME | SUPERFICIAL REASON | DEEP REASON |
Yitzcak | Abraham LAUGHED:100 year old birth | Jewish survival ODD*1 |
Abraham | Abraham came from OTHER SIDE(AVR) | He stood AGAINST world |
Mosheh | Mosheh was PULLED(MOSH)from Nile | He PULLED Jews out *2 |
Joshua | May God SAVE YOU(YSH) from Spies | SAVE YOU from Canaan*3 |
Israel | WRESTLED (Saritha) with Angel*4 | WRESTELED with NonJews |
| | |
COMMENTS |
*1 Gn17-17 Abraham laughed that a 100 year old will give birth
Idea of Jewish nation is also odd and something scoffed at
*2 Compare Ex02-10
Moses was called MSH because he was PULLED(MSH) from wather
Compare Isa63-11
Where is the MOSHE(PULLER) of his nation WHO RAISED THEM
from the sea
*3 Nu13-16
And Moses called HOSHEA, JOSHUA (MAY GOD SAVE YOU)
Considering the fact that Joshua led the Jews into Canaan,
it would appear that Moses prayer applies to the whole of
Joshuas life
*4 Gn33-28
Jacob was called ISRAEL because he WRESTLED (SRH) with
people and Angels
Throughout history Jacob wrestled for survival from the
non-jewish nations among which he lived
LONGER FOOTNOTES |
*10 The idea of connecting ACCIDENTAL-ONE-TIME events as
casting light on DEEPER-LONG-TIME events is a main method
in marital therapy--very often spousal disputes appear
superficial and isolated--however upon closer examination
these disputes reflect deeper repeating themes.
One of the contributions of Rashi-is-Simple has been
to show that certain superficial explanations also have
deeper meanings
| |
RASHI RULE USED: WORD MEANINGS
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
VERSE: Gn12-01a
RASHIS COVERED: Gn12-01a Ex18-27a Ex25-02a Ex25-08a Nu13-02b
FOR YOU denotes PERSONAL |
VERY BRIEF SUMMARY
------------------
In Biblical Hebrew the Hebrew word, LeCha (FOR YOU) when added
to a sentence denotes that the activity was done for PERSONAL
REASONS. Thus had Gn12-01 stated WALK FROM YOUR LAND it would
mean to simply leave. But when Gn12-01 states WALK FOR YOURSELF
FROM YOUR LAND it means that the leaving will give Abraham a
needed rest, recognition and higher status in society. Similarly
when Ex18-27 states that JETHRO RETURNED HOME FOR HIMSELF it
denotes that he not only returned home but started doing personal
ambitions (Legend has it based on explicit verses that he founded
some non-jewish-Believe-in-God societies)
VERY BRIEF EXPLANATION OF RULE
------------------------------
One of Rashis goals is to explain Grammar the same way modern
grammar textbooks explain grammar. In todays Posting Rashi
explains the following Rule which is observed in Biblical
Hebrew grammar
RULE: Adding the expression "FOR YOURSELF" or "FOR HIMSELF"
to a verb expression indicates that the activity was done
for PERSONAL reasons
STANDARD REFERENCES FOR TODAYS RULE
-----------------------------------
The 6 Rashi goals: http://www.RashiYomi.com/rules-01.htm
The RashiYomi grammar page: http://www.RashiYomi.com/grammar.htm
Other examples: http://www.RashiYomi.com/ex18-27a.htm
TODAYS LISTS
------------
We present several examples where FOR YOURSELF means PERSONALLY
In each verse we show the PERSONAL aspect of the activity
One of the contributions of Rashi is Simple is to document
with LISTS of examples several alleged Rashi grammar
rules |
VERSE | VERSE-TEXT | HOW FOR YOURSELF=PERSONALLY |
Gn12-01a | Go FOR YOURSELF | You will benefit(Great name...) |
Nu13-02b | send FOR YOURSELF spies | Only if YOU want to send them |
Ex25-02a | take FOR ME donations | Donations for SAKE OF HEAVEN*1 |
Ex25-08a | make FOR ME a temple | Temple for sake of HEAVEN*1 |
Ex18-27e | He returned FOR HIMSELF | Became founder of a group*2 |
| | |
| | |
COMMENTS |
*1 In other words SACRIFICES and other Temple procedures
do not automatically atone for sins. The Temple
procedures INTRINSICALLY have to be done for the
sake of heaven.
Obvious? You say: On the contrary: I can eg give
Charity in order to be known as a philantropical person
While this is not ideal IT CAN BE DONE. The charity still
has the status of charity.
By contrast I cannot offer sacrifices or do any Temple
activity UNLESS I do so for the sake of heaven and God.
Another way to put this is that Temple hypocrosy
automatically nullifies Temple activity while charity
hypocrosy does not TOTALLY nullify temple activity.
*2 Rashi suggests based on explicit other verses
that Jethro returned home and was so impressed by Gods
salvation of the Jewish people that he founded his famous
Friends of Jethro Society which encouraged non jews to
acknowledge God. (cf Ju01-16, Ju04-11, Ju04-17)
|
RASHI RULE USED: GRAMMARr
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
VERSE: Gn12-19a
SARAHS ABDUCTIONS |
VERY BRIEF SUMMARY
------------------
Rashi compares Gn12 with Gn20. In both chapters
-- Abraham said that Sarah was his sister
-- Sarah was taken by the king to be one of his wives
-- The king was punished by God
- But Avimelech forgave Abraham & gave his
the best real estate to live in his land
- Pharoh gave Abraham back his wife but
banished him from his land
Why? Because Pharoh was king of Egypt known for its sexual
immorality (A bad neighborhood) & hence Abraham couldnt say
----------------------------------
TODAYS RASHI RULE: ALIGNMENT
TODAYS RASHI SUBRULE: TWO CASES
----------------------------------
BRIEF DESCRIPTION OF RULE
-------------------------
Many Rashis do NOT focus on an internal analysis of the verse.
There may be nothing bothering Rashi in THAT verse. The words
used may all be normal.
But when the given verse is compared with another verse--that
is, when the two verses are ALIGNED together-- we see blatant
differences.
The ALIGNED verses therefore suggest that these ALIGNED
DIFFERENCES were deliberately placed there to emphasize
certain nuances.
A nifty way of explaining the ALIGNED verses is to think
of ALIGNMENT as the vehicle that the Biblical Author uses
to indicate FOOTNOTES. That is, a modern writer might use
FOOTNOTES to indicate details; the Biblical Author instead
used REPEATED ALIGNED VERSES with DIFFERENT DETAILS.
The simplest case of ALIGNMENT is when the differences
CLEARLY and EXPLICITLY show that we are dealing with
two cases each with different details. The STANDARD
example below from the 10 commandments illustrates this
STANDARD EXAMPLE
----------------
Perhaps the simplest example of an alignment revealing
two cases and two laws occurs in the 10 commandments.
Ex01-02:03 states
----------------------------------------------
Ex20-02 you shall NOT HAVE the gods of others
Ex20-03 you shall NOT MAKE idols
----------------------------------------------
STUDENT EXERCISES:
------------------
-- What is the SAME in the ALIGNED verses
-- What is DIFFERENT in the ALIGNED verses
-- State the 2 CASES you infer from the aligned differences
RASHIS SOLUTION
---------------
- Both verses begin YOU SHALL NOT. In other words
they are negative prohibitions.
- One verse prohibits HAVING idols while the 2nd verse
prohibits MAKING idols
- THere are 2 separate idolatry prohibitions: MANUFACTURE
(even if you dont keep them) and OWNERSHIP/POSSESION
(even if you dont make them)
STANDARD REFERENCES FOR THIS RULE
---------------------------------
http://www.Rashiyomi.com/align-58.htm
This summary may be a bit too terse. You can browse the
57 postings leading up to by going to
http://www.Rashiyomi.com/align-1.htm
http://www.Rashiyomi.com/align-2.htm etc.
Or you can visit the Rashi Yomi Calendar at
http://www.RashiYomi.com/calendar1.htm
This calendar presents a day by day listing of Rashis.
The ALIGNMENT series occurs between 7-28-01 and 10-10-01.
HOW TO USE THESE LISTS FOR SCHOOL PROJECTS
------------------------------------------
You can use the LISTS referenced above for
school projects. Here is how. If you are a
teacher then you can present the two aligned
verses and ask the students to perform the
3 student exercises listed above.
The students can then compare their analysis with that
of Rashis. This leads to greater appreciation of Rashi.
TODAYS EXAMPLE
--------------
We compare the two cases where Sarah was abducted.
Although such alignment comparisons were NOT introduced
by Rashi is Simple. However we have emphasized them and
we have gathered together all these alignments in one place
so that people can study similar and dissimilar cases. |
VERSE | SARAH ABDUCTED | HOW ABRAHAM WAS TREATED |
Gn12-15:19 | Sarah taken by Pharoh | Abraham banished from Egypt |
Gn20-02:15 | Sarah taken by Avimlch | Abraham given BEST REAL ESTATE |
Differs | *1 | *1 |
| | |
COMMENTS |
*1 Pharoh lived in Egypt who were known for their sexual
immorality (Cf Lv18-03) Hence IF Abraham really insisted
on his no-adultery standards then he had to leave
By contrast Avimelech, lived in a civilized land---he could
afford to forgive Abraham--he ordered his people not to
commit adultery and gave Abraham good real estate
|
RASHI RULE USED: ALIGNMENT
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
VERSE: Gn18-19c
REPEATED NOUNS |
VERY BRIEF SUMMARY
------------------
Let us illustrate normal pronoun usage:
- Dt29-26 God got angry at THIS LAND, until He brought on
- IT all the curses written in this Torah
In the above verse the word IT refers back to LAND. This is
normal PRONOUN usage. However when a PRONOUN is NOT used but
rather the NOUN is repeated then there is some type of emphasis
In todays example the verse states that ABRAHAM will teach his
children Gods ways in order to bring on ABRAHAM what he promised
This emphasis shows that God not only rewards Abrahams children
but will reward Abraham himself--since his name will be honored
------------------------------------------------------
TODAYS RASHI RULE: GRAMMARr
TODAYS RASHI SUBRULE: PRONOUN USAGE
------------------------------------------------------
BRIEF DESCRIPTION OF RASHI RULE & SUBRULE
-----------------------------------------
One of Rashis main tasks is to explain grammar the same way
the dictionary explains grammar. One aspect of Grammar usage
(in all languages) is pronoun usage. Normally a pronoun refers
back to an already used noun. However if the noun is repeated
then some sort of emphasis is implied. In todays posting
the repeated word ABRAHAM (...bring on Abraham what I promised)
implies an emphasis that ABRAHAM himself will receive the reward
(not just his descendants), even though he is no longer alive.
The simple meaning of this is that his name is honored and
lives one
STANDARD REFERENCES FOR TODAYS RULE
------------------------------------
The RashiYomi grammar page: Http://www.RashiYomi.com/grammar.htm
TODAYS LISTS
------------
The phrase structure DO SUCH AND SUCH TO SO & SO---IN ORDER TO
ACCOMPLISH SUCH AND SUCH ON SO & SO occurs about half a dozen
times in the Bible. Todays lists contains these examples. As
the ON WHOM column shows, a pronoun is always used except
in Gn18-19c. The reason for the repeated noun is explained
in the footnotes *10 |
VERSE | ACT | CONSEQUENCE | ON WHOM? | WHY |
Gn18-19c | Teach Abraham | In order to bring*10 | on ABRAHAM | reward |
Dt29-26 | God angry at them | In order to bring | on THEM | pain |
1K09-09 | They serve idols | Therefore God brings | on THEM | pain |
Job34-28 | He left God | ...to bring | on HIM | pain |
Dan09-12 | They sinned | God fulfils &brings | on US | pain |
2Ch07-22 | They serve idols | Therefore God brings | on THEM | pain |
| | | | |
COMMENTS |
LONGER FOOTNOTES |
*10 We explain here why the noun ABRAHAM is repeated
Gn18-19 states
------------------------------------------------------
For I am letting ABRAHAM know about the Destruction
of Sedom and Amorah in order that he may command
his household after him: OBSERVE GODS LAWS IN ORDER
THAT GOD BRING ON ABRAHAM WHAT HE PROMISED
------------------------------------------------------
Rashi states
-----------------------------------------------------
The repeated word ABRAHAM denotes emphasis. Not a
blessing on the HOUSEHOLD(Descendants of Abraham)
but on Abraham himself! This teaches that
whoever raises a RIGHTEOUS son it is as if he didnt die
----------------------------------------------------
The Midrash, Genesis Rabbah, 49:04 however states
----------------------------------------------------
Whoever raises a LEARNED son it is as if he didnt die
----------------------------------------------------
We explain in footnote *11 why Rashi and Midrash
Rabbah disagree(RIGHTEOUS son vs LEARNED son).
For the moment we note that Rashi SEEMS to explain
the midrash from an emphasis of HOUSE OF ABRAHAM
vs ABRAHAM. However the explanation we have given
based on REPEATED NOUNS is more concise.
Such more precise explanations based on sound yet
simply stated grammatical principles is one of the
hallmarks of Rashi is Simple. Footnote *11 showing
a reconciliation of Rashi and Midrash is also a
hallmark of Midrash Rabbah.
*11 We explain here why Rashi deviated from the Midrash
language. We use the following guideline
------------ GUIDELINE ----------------
We always broaden any Midrash so as
to make it consistent with the explicit
verses from which it is derived
---------------------------------------
Therefore let us examine the verse
(Gn18-19) on which the Midrash is based
--For I, God, Make the destruction of Sedom/Amorah
--known to Abraham in order that Abraham command his household
--------TO OBSERVE/WATCH THE WAY OF GOD
--------TO DO JUSTICE AND CHARITY
Note the two goals
--------OBSERVE GODS WAYS
--------DO JUSTICE AND CHARITY
So Rashi-is-Simple
--- JUSTICE & CHARITY corresponds to RIGHTEOUSNESS
--- OBSERVANCE/WATCHING GODS ways is LEARNING
(Throughout the Torah the Hebrew root Shin-Mem-Resh,
TO WATCH corresponds to PROFESSIONALISM AND TRAINING
eg see http://www.Rashiyomi.com/nu03-07a.htm)
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RASHI RULE USED: ALIGNMENT
#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#
THE 6 RASHI RULE CLASSES(Version 3.2 Dec 15 2001)
http://www.Rashiyomi.com/rules-01.htm
Copyright Dec 2001, RashiYomi Inc. Dr Hendel President
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THE DICTIONARY RULE: Rashi can function as a dictionary.
He presents 2-6 meanings of words
REFERENCE: http://www.RashiYomi.Com/words.htm
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* EXAMPLE 1: AL means ON. AL can also mean
- WITH (Eat Passover WITH matzoh Ex12-09e)
- IN (Place the Matzoh IN the basket Ex29-03)
- TO (The boards shall be even from bottom TO top Ex26-24c)
- NEAR (His borders will be NEAR Tzison Gn49-13b)
- AFTER(Offer Peace offerings AFTER the daily Lv03-05a)
* EXAMPLE 2: KI means IF,PERHAPS,RATHER,BECAUSE,WHEN,THAT
Gn18-15a Gn24-33a
* EXAMPLE 3: YDA means FAMILIAR, not KNOW (eg Dt34-10a)
eg Gn04-01 Adam was FAMILIAR with his wife
* EXAMPLE 4: ON THE FACE OF means DURING THE LIFETIME
Nu03-04a Gn11-28a Ex20-03c Dt05-07a
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THE GRAMMAR RULE: Rashi comments on RARE or SIMILAR usages
REFERENCE:http://www.RashiYomi.Com/grammar.htm
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* EXAMPLE 1: BA-ah means CAME;ba-AH means COMING(Gn46-26a)
* EXAMPLE 2:THE SENTENCE: 0.2% of Biblical sentences are 2verses
-(Dt11-07:08) It was not your fathers who saw this;rather you
* EXAMPLE 3: Hitpael has different rules if 1st root letter is
Tzade (USE: Ni-Tz-Ta-Dack not Ni-Th-Tza-Dack--Gn44-16a)
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THE CITATION RULE: Rashi enriches meaning by citing OTHER verses
REFERENCE:http://www.RashiYomi.Com/other-20.htm
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* EXAMPLE 1: Dt26-05d We went down to Egypt with A FEW PEOPLE
ENRICHED by Gn46-27: We went down with 70 people
* EXAMPLE 2: Lv01-05a Non-priests may SLAUGHTER offerings
This law DERIVED from explicit statement in 2Chr30-17
* EXAMPLE 3:Why does Rashi say that Chur is Miriams son(Ex17-10b)
DERIVED from possible interpretation of 1-Chr18-19
* EXAMPLE 4: Gn35-22a Reuven Slept with Bilhah(Fathers concubine)
Gn49-04 Reuven PLAYED with fathers BEDS
CONCLUSION: Reuven inteferred with fathers personal
life(ruffled bedspreads); Bible condemns Reuven by
exaggeration; he is accused of incest which he didnt do
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THE 3 RABBI ISHMAEL RULES: They govern style(broad vs literal)
REFERENCE:http://www.RashiYomi.com/example1.htm thru example9.htm
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* EXAMPLE 1: Simple sentences are always GENERALIZED
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Dt25-04a Dont MUZZLE an OX while it is THRESHING
Rabbi Ishmael: Dont STOP any ANIMAL from eating
while DOING ITS WORK
* EXAMPLE 2: GENERAL-EXAMPLE style always interpreted LITERALLY
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Nu05-12d (GENERAL) If a women DESECRATES her marriage
(EXAMPLE) and commits ADULTERY
Rabbi Ishmael: Nu05 only applies to ADULTERY.
It does not apply to other marriage DESECRATIONS
* EXAMPLE 3: GENERAL-EXAMPLE-GENERAL style intepreted SIMILARLY
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Lv05-21b (GENERAL) If a man DENIES under oath
(EXAMPLE) ..denies a deposit,loan,theft,wages,lost item
(GENERAL) or ANY DENIAL which he denies
RABBI ISHMAEL: These laws apply to any SIMILAR Example
* The law applies to partnerships, movables and monetary objects
* The law does not apply to real-estate or slander
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THE CLIMAX RULE: The Bible should be interpreted in such a manner
that it reflects CLIMACTIC development to a goal
REFERENCE: http://www.RashiYomi.Com/example9.htm
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EXAMPLE 1: Dt19-11a If a man HATES, SPIES, CONFRONTS & KILLS
RASHI: Bible identifies 4 stages to murder(Capped)
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THE FORMATTING PRINCIPLE: Bible had its own method to mimic
bold, bullets, footnotes, paragraphs
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* BOLD: Bible REPEATS words to obtain BOLD emphasis effect
http://www.RashiYomi.Com/doubl-14.htm
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EXAMPLE 1:(Ex12-09c) COOK COOK it in water (So COOKED is bold)
INFERENCE: Prefered to COOK it in water;
But COOK It at all costs(Even if you dont have water)
* BULLETS: Bible indicates bullets by REPEATING KEYWORDS
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Who am I
- THAT I should go to Pharaoh
- THAT I should take the Jews out of Egypt (Ex03-11a)
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RASHI: Repeated word THAT creates BULLET effect
- Pharoh was a difficult king (Bullet one)
- Jews were not yet ready for freedom (Bullet two)
* FOOTNOTES: The Bible indicates FOOTNOTES by ALMOST DUPLICATING
verses but making small minor changes
http://www.RashiYomi.Com/align-58.htm
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EXAMPLE: Ex20-03a
VERSE PHRASE #1 PHRASE #2 PHRASE #3
------- --------- --------- ------------------
Ex20-03 Dont POSSESS the gods of others
Ex20-04 Dont MAKE idols
RASHI: So both POSSESSion & MAKING of idols are prohibited
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End of Rashi is Simple Digest
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#*#*#*#*# (C) RashiYomi, 2001 Inc. Dr. Hendel President #*#*#*#*#