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               (C) RashiYomi Incorporated, 2002
               Written by Dr Russell Jay Hendel

                     Volume 15 Number 5
          For the WORD QUALITY HTML VERSION click here
               -----------------------------------
               http://www.Rashiyomi.com/h15n5.htm

                     Produced Aug 22nd, 2002

       WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)


OVERVIEW OF HILIGHTS IN THIS ISSUE

Whats new and hot in this issue?
ITEMWHATS NEW & HOT IN THIS ISSUE
WORKBOOKWe are embarking on a Rashi Workbook Project*1
AMR*2Means BRANCH, SPEECH(Branch of Thought),Talk ofTown
Emendations*2A Peachy Rashi which illustrates textual emendation
Samech-GimelIt always means fallback*3 (Dt27-17a)
COMMENTS

*1 Over the next year or so we will be writing modules for
   the 2-4 dozen basic Rashi skill competencies needed for
   learning Rashi. These modules will then be gathered into
   a workbook which can be used at home or in schools In
   the meantime each of these modules is usable in actual
   schools or home-schooling situations.


*2 Dt26-17a We illustrate how skillful use of lists leads
   to a peachy textual emendation of Rashi and other rishonim
   This posting is a must for those who want to know how
   to read Rishonim. We also analyze a Rashi-Radack dispute
   in which Radack wins.

*3 Everyone agrees that Nun-Samech-Gimel and Samech-Vuv-Gimel
   mean to FALLBACK.  The one exception is Songs07-04 where
   it seems to mean fence. We cleverly show how Songs07-04
   fits into the FALLBACK Pattern


Rashis covered in this issue
VERSERULEBRIEF DESCRIPTION
==============================================================
Dt26-15aMULTIPLE RULESOTHER-BULLET (Use OVERALL Strucure)
Dt26-15bMULTIPLE RULESOTHER-GRAMMARr(Cross reference&Ellipsis
Dt26-17aUNIFIED MEANINGA-M-R=branch,speech(Branch of thought)
Dt27-12aALIGNMENTAlignment shows blessing/curse method
Dt27-17aUNIFIED MEANINGSAMECH-GIMEL always means FALL-BACK
Dt19-14aUNIFIED MEANINGSAMECH-GIMEL always means FALL-BACK
----------------------------------------------------------------


#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: v080822a

SINGULAR PLURAL

EMAIL ITEMDETAILS
FROM--ANONYMOUS
TO--rjhendel@juno.com
SUBJECT--RE: FROM (Dt26-02a)
DATE--Sat, 17 Aug 2002
COMMENTS


QUESTION
-----------
In http://www.Rashiyomi.com/h15n4.htm or
http://www.Rashiyomi.com/dt26-02a.htm you speak about FROM
indicating part of a group.

Is that the intrinsic meaning of FROM. Or does it come about only
in the cases you mention because, as seen from the alignment you
use that the word MEM(FROM) is extra

Anonymous

LONGER FOOTNOTES

ANSWER
-------
Good question.

The Malbim (Lv04-01 and Lv04-02) seems to indicate it as
a general rule. But it is not clear if
-- Only MEM-NUN indicates PART OF A GROUP
-- Only in certain circumstances it means Part of a group.

In other words I dont fully know the applicability of the rule

So I started off safe. I cited those cases where by alignment
we can clearly see that MEM(FROM) is extra and therefore
indicates part of a group. As I go thru many Parshiyoth
I hope to infer the whole rule.

In the end (about a year or two from now) we will have a super
duper posting with many examples, a full list and the detailed
rule.

This is the RashiYomi way.

Russell Jay Hendel; http://www.RashiYomi.Com



#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Dt26-15a

SCAN FROM HEAVEN...


VERY BRIEF SUMMARY
------------------
Rashi makes two points on Dt26-12:15
First Rashi points out the CONTRAST structure of the paragraph
- THINGS WE DO
-------WE gave tithe to the Levites
-------WE did not violate your commandments...
- THINGS GOD SHOULD PLEASE DO
-------Please bless us
Secondly Rashi cross references Lv26-03:12 in which God promises
to give us rain if we observe his commandments.This helps explain
the request SCAN FROM HEAVEN & BLESS US--referring to the rain

---------------------------------------------------
RASHI RULE USED:                BULLETING
RASHI SUBRULE USED:             PARAGRAPH STRUCTURE
---------------------------------------------------

---------------------------------------------------
RASHI RULE USED:                OTHER VERSES
RASHI SUBRULE USED:             FURTHER DETAILS
---------------------------------------------------

BRIEF DESCRIPTION OF RASHI RULES
--------------------------------
BULLETING--One of Rashis rules is to review, not individual
word meaning, or word grammar, but rather, overall sentence
and paragraph structure. We can infer items from overall
paragraph structure. In todays posting we infer items from
the paragraph style which uses a CONTRAST METHOD. This
contrast method is compactly exhibited in LIST 1

OTHER VERSES--Beside using rules governing meaning and
grammar Rashi also uses governing cross-reference. Very
often another verse can supply further details to a given
verse. In todays posting Rashi cites other verses where God
promises rain for observing the commandments. This supports
the reference to HEAVEN (From which rain comes) in the verse
request GOD, PLEASE SCAN FROM HEAVEN AND BLESS US

Here is the first list showing the CONTRAST METHOD OF THE CHAPTER
VERSETOPICTEXT OF VERSE
Dt26-12BACKGROUNDWhen you complete the TITHE cycle
---------------------------------------------------------------
Dt26-13WHAT WE DOEliminate left over tithe
Dt26-13WHAT WE DOGive tithe
Dt26-13WHAT WE DODont violate the commandments
Dt26-13WHAT WE DOWe dont forget You
Dt26-14WHAT WE DOWe dont eat while in mourning
Dt26-14WHAT WE DODidnt eliminate it while ritually impure
Dt26-14WHAT WE DODidnt use tithes for burial
Dt26-14WHAT WE DOWe listened to God
Dt25-14WHAT WE DOWe did what you asked
---------------------------------------------------------------
Dt25-15WHAT YOU DOScan from Heaven
Dt25-15WHAT YOU DOBless us and our land



RAIN FOR MITZVOTH


Here is the second list showing that God gives rain in return
for commandment performance. This helps justify the phrase
SCAN FROM HEAVEN AND BLESS US (So as to give rain)
VERSETEXT OF VERSE PROMISING RAIN FOR PERFORMANCE MITZVOTH
Lv26-03If you observe my commandments I-ll give you rain
Dt11-13:14If you observe my commandments I-ll give you rain
Lv28-18:19If you dont listen to Me--I-ll stop up heaven
Dt28-15:23If you dont listen to Me--I-ll stop up heaven
Dt26-12:15We have done your commandments; Bless us from Heaven


RASHI RULE USED: MULTIPLE--BULLET-OTHER

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Dt26-15b

GOD PROMISED ISRAEL


VERY BRIEF SUMMARY
------------------
Rashi, quite simply uses the method of CROSS REFERENCING. There
are many verses where God promises to the patriarchs to give
them and their children a land flowing with milk and fruit juices
Consequently Rashi makes two comments on Dt26-15 which states
AS YOU SWORE TO OUR FORFATHERS--A LAND OF MILK AND FRUIT JUICES
--1st Rashi cross references those verses where God so swore
--2nd Rashi fills in the missing phrase (in brackets below)
AS YOU SWORE TO OUR FOREFATHERS [to give to us] A LAND FLOWING
WITH MILK AND FRUIT JUICES

---------------------------------------------------------------
RASHI RULE USED:                        OTHER VERSES
RASHI SUBRULE USED:                     CITATIONS
---------------------------------------------------------------

----------------------------------------------------------
RASHI RULE USED:                        GRAMMAR
RASHI SUBRULE USED:                     MISSING SENTENCE PARTS
----------------------------------------------------------

BRIEF EXPLANATION OF RULES
--------------------------
OTHER VERSES
------------
Rashi can sometimes simply justify a cross reference by a
citation. Thus if a verse says AS GOD PROMISED, Rashi might
cite verses where this occurs.

GRAMMAR
-------
Very often sentences sound better if missing words are filled
in. Rashi will indicate these missing words. Such use of
sentences with missing words occur in all languages.

REFERENCES
----------
OTHER VERSES http://www.RashiYomi.com/other-20.htm
MISSING SENTENCES http://www.RashiYomi.com/miss-6.htm

Or see the Rashi calendar
http://www.RashiYomi.com/calendar1.htm
Look up the OTHER and MISS series in Nov-Dec 2000

TODAYS LIST
-----------
In the first list we cite verses where God promises the
Partriarchs to give Israel to us. In the second list we
cite other verses which cross reference these verses.
This helps justify the ellipsis. The first list contains
4 verses corresponding to promises to the 3 patriarchs & Moses
VERSETEXT OF VERSE
Gn15-18On that day God made a convenant to give us that land
Gn26-03Stay in this land...because I will give you this land
Gn28-13...the land you sleep on ..I will give to you...
Ex06-08..I-ll bring them to the land..which I promised to giv


CROSS REFERENCES TO PROMISE


We present cross references to the promise to give us Israel
Notice the elliptical phrase SWORE [TO GIVE US] which Rashi
restores to Dt26-15b Thus the perception of this verse as
missing was not primarily grammatical but rather based on
cross reference
VERSETEXT OF VERSE WITH CROSS REFERENCE OF PROMISE OF ISRAEL
Dt06-23TO GIVE US the land which He swore to our fathers
Dt26-03...the land ..God swore to our fathers TO GIVE US
1K08-40...the land which you gave to their fathers
Dt26-15..As you swore to our fathers[TO GIVE US]..land of milk..


RASHI RULE USED: MULTIPLE-OTHER-GRAMMARr

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Dt26-17a

A-M-R means BRANCH OF THOUGHT


VERY BRIEF SUMMARY:
-------------------
The Hebrew root Aleph-Mem-Resh has the following 3 meanings
-- AMiR, a BOUGH of a TREE*1
-- AMR, to SPEAK (A BRANCH of THOUGHT)*2
-- HITHAMAR, to be the TOPIC OF EVERYONES TALK(TALK OF THE TOWN)
In analyzing this Rashi we will have occasion to review other
Rishonim and their opinion on these 3 roots. We will show how
the skillful use of lists can help in analyzing Rashis. In this
case we come up with a peachy textual emendation of Rashi. We
also show the greatness of the Radack---since in this Radack
Rashi conflict Radack seems to win

---------------------------------------------------------
RASHI RULE USED:                        WORD MEANINGS
RASHI SUBRULE USED:                     UNIFIED MEANING
---------------------------------------------------------


BRIEF DESCRIPTION OF RULE
-------------------------
One of Rashis 6 main goals is to explain the meaning of
words the same way a dictionary does. There are many ways
for Rashi to explain meaning
-- Rashi can simply give the meaning of an unknown word
-- or, Rashi can contrast the nuances in two synonyms
-- or, Rashi can show a unity to diverse meanings.


STANDARD REFERENCES FOR THIS RULE
----------------------------------
The 6 Rashi goals: http://www.Rashiyomi.com/rules-01.htm
The RashiYomi dictionary: http://www.RashiYomi.com/words.htm

TODAYS LIST
-----------
We present below verses with the 3 main meanings of
Aleph-Mem-Resh. Footnotes add necessary details
VERSEMEANINGTEXT OF VERSE WITH THAT MEANING
Is17-06BOUGH*1a few clusters left in the main bough*1
Gn30-34SAY*2And Laban SAID: Good--Its a sealed deal
Dt26-17aTalk of townGod & Jews are the TALK OF THE TOWN*3
Dt26-18Talk of TownGod & Jews are the TALK of the TOWN
Ps94-04Talk of TownThese criminals are TALK OF THE TOWN
COMMENTS

*1 Isiah talks about the
   -----------
   ROSH BRANCH
   -----------

   But Rosh can mean TOP or MAIN.

   If you look at the Rishonim on Ps94-04 (Ibn Ezra, Radack...)
   and Is17-06 they seem to interpret this as
   -----------
   HEAD BRANCH.
   -----------
   So that AMR would mean to be HIGH, HAUGHTY and BRAG.

   But a more focused interpretation would be to interpret
   AMR as the BOUGH. We conceive of a tree as
   --a TRUNK (The MAIN BOUGH (ROSH AMIR!!!)
   --the BOUGHS (Main branches from trunk)
   --other branches

   Thus we use textual emendation in meaning (ROSH=MAIN not TOP)
   and interpret the verse as
   -----------------------------------------------------
   only a few clusters left in the TRUNK=THE MAIN BOUGH
   -----------------------------------------------------

   This is consistent with the verse and unifies other
   meanings of the word. See the footnotes below for further
   details.

*2 If AMR=SAY=BRANCH OF THOUGHT then we can understand
   the contrast
   -- DBR= CITATION (Statement of words)
   -- AMR= SPEECH (BRANCH OF THOUGHT)

   This is consistent with the traditional contrast mentioned
   in the Talmud between DBR and AMR both of which mean to say.
   DBR we are told, is harsher and colder

   DBR would be the traditional COLDER approach since
   CITING to somebody (instead of talking to someone) is
   consider harsher and colder

*3 The RISHONIM who interpreted AMIR as HEAD BOUGH think of
   AMIR as HEAD, HIGH and HAUGHTY and interpret these
   verses as meaning BRAGGING.

   But a more focused interpretation is to interpret these
   verses as the HITPAEL of SPEAK. We have shown in
   http://www.RashiYomi.com/hitpal-5.htm that the HITPAEL
   tense refers to doing something INTERACTIVELY. (Or
   see the Rashi calendar http://www.RashiYomi.com/calendar1.htm
   in September of 2000)

   Hence if AMR means TALK, HITAMAR would be to INTERACTIVELY
   TALK. This would correspond to the colloquial English
   phrase THE TALK OF THE TOWN and would indicate that
   the item talked about is HOT.

   So it could be a notorious criminal who is the TALK
   OF THE TOWN. Or, it could be God and the Jews since
   after the Jews conquered Egypt the Exodus was the
   talk of the earth.

   And yes, this peachy explanation comes, not from Rashi
   but from Radack. After going over the Rashi-Ibn Ezra
   interpretation of Dt26-17 as BRAG (HIGH BRANCH) Radack
   gives as an afterthought that it would be perhaps
   better to interpret this verse as coming from the
   root AMR=To speak.


RASHI RULE USED: UNIFIED MEANING

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Dt27-12a

THE BLESSINGS-CURSES


VERY BRIEF SUMMARY
------------------
Rashi aligns Dt27-12:13
- These will stand TO BLESS the nation on Mount Grizim
- These will stand ON THE CURSE        on Mount Ayval
The contrast of the capped words, TO BLESS vs ON THE
CURSE shows that the standers on these mountains were
not necessarily the actual BLESSERS/CURSERS. In fact
Dt27-14 explicitely says The Levites says the blessings!
Hence the Rashi that a) The nation faced Grizim-
The levites uttered the blessings-the nation said Amen
b) The nation faced Ayval-the levites said the curses....

----------------------------------
TODAYS RASHI RULE:       ALIGNMENT
TODAYS RASHI SUBRULE:    MEANING
----------------------------------

BRIEF DESCRIPTION OF RULE
-------------------------
Many Rashis do NOT focus on an internal analysis of the verse.
There may be nothing bothering Rashi in THAT verse. The words
used may all be normal.

But when the given verse is compared with another verse--that
is, when the two verses are ALIGNED together-- we see blatant
differences.

The ALIGNED verses therefore suggest that these ALIGNED
DIFFERENCES were deliberately placed there to emphasize
certain nuances.

Perhaps the most obvious way of explaining these alignment
differences is to assume that we are dealing with 2 WORDS
FOR THE SAME ITEM. This example is particularly potent in
poetry as the standard example below shows.

STANDARD EXAMPLE
----------------
Gn49-11 describes the great abundance of the Messianic era
----------------------------------------------------
They can wash       their clothes     in wine
-------------       their SUTHO       in grape-blood
----------------------------------------------------


STUDENT EXERCISES:
------------------
-- Which word pairs in the aligned verses line up
-- Based on the Rashi alignment principle how would you explain
the words you dont understand

RASHIS SOLUTION
---------------
-- The words CLOTH and the Hebrew word SUTHO line up
The word WINE and the phrase GRAPE-BLOOD line up

-- Hence, we translate SUTHO as CLOTHES
-- Hence we translate GRAPE BLOOD as WINE


STANDARD REFERENCES FOR THIS RULE
---------------------------------
http://www.Rashiyomi.com/align-58.htm

This summary may be a bit too terse. You can browse the
57 postings leading up to by going to
http://www.Rashiyomi.com/align-1.htm
http://www.Rashiyomi.com/align-2.htm etc.

Or you can visit the Rashi Yomi Calendar at

http://www.RashiYomi.com/calendar1.htm

This calendar presents a day by day listing of Rashis.
The ALIGNMENT series occurs between 7-28-01 and 10-10-01.


HOW TO USE THESE LISTS FOR SCHOOL PROJECTS
------------------------------------------
You can use the LISTS referenced above for
school projects. Here is how. If you are a
teacher then you can present the two aligned
verses and ask the students to perform the
2 student exercises listed above.

The students can then compare their analysis with that
of Rashis. This leads to greater appreciation of Rashi.

TODAYS LIST
-----------
We simply repeat the above alignment
VERSEPHRASE1PHRASE2PHRASE3PHRASE4
Dt27-12These will standTO BLESSthe nationon Grizim
Dt27-13These will standON THE CURSEon Ayval
Dt27-14The levitesWILL SAYTO the nation
Dt27-15the nationWILL SAY AMN
Differs*1*2*3*4
COMMENTS

*1 So there are 4 parties in the Blessings-curses
   - The tribes standing on Grizim
   - the tribes standing on Ayval
   - The levites
   - The nation

*2 Notice: TO BLESS vs ON THE CURSE. The literal text in
   Dt27-14 is WILL RESPONSIVELY SAY.

   From the passive phrase ON THE CURSE (vs to bless)
   we infer that the people standing on the mountains
   did not UTTER the blessings/curses. Rather the
   LEVITES uttered them and the nation said AMN

   The tribes did not stand TO BLESS/CURSE but rather
   STOOD ON BLESSINGS/CURSES uttered by the Levites.
   That is their standing was symbolic

*3 As just indicated it was the LEVITES who spoke TO
   THE NATION. The nation only said AMEN.

*4 The names of two mountains where the nations stood

LONGER FOOTNOTES

*10 Rashi also used the tecnique of OTHER VERSES
    See Jos08-30:35 for the description of what actually
    happened. The Talmud in Sotah bases itself on this
    Joshua text and the above alignment to indicate that
    the Levites uttered the Blessings/Curses and the nation
    said Amen.

RASHI RULE USED: ALIGNMENT

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Dt27-17a

RASHIS COVERED: Dt27-17a Dt19-14a

SAMECH_GIMEL means FALL BACK


VERY BRIEF SUMMARY
------------------
The Hebrew root Samech-Gimel means TO FALL BACK. It has
3 primary uses
-- TO FALL SHORT OF AN EXPECTATION
-- TO PUSH BACK (FALL BACK) someones borders (To steal)
-- The METAL IMPURITIES that FALL BACK during metal production
These 3 uses are compactly displayed in the list below
along with verses illustrating their usage. There are 2
stray verses that do not seem to fit into this pattern. They
are explained in footnote *10.

---------------------------------------------------------
RASHI RULE USED:                        WORD MEANINGS
RASHI SUBRULE USED:                     UNIFIED MEANING
---------------------------------------------------------

BRIEF DESCRIPTION OF RULE
-------------------------
One of Rashis 6 main goals is to explain the meaning of
words the same way a dictionary does. There are many ways
for Rashi to explain meaning
-- Rashi can simply give the meaning of an unknown word
-- or, Rashi can contrast the nuances in two synonyms
-- or, Rashi can show a unity to diverse meanings.


STANDARD REFERENCES FOR THIS RULE
----------------------------------
The 6 Rashi goals: http://www.Rashiyomi.com/rules-01.htm
The RashiYomi dictionary: http://www.RashiYomi.com/words.htm

TODAYS LIST
-----------
We present below verses with the 2 main meanings of
Samech-Gimel. Footnote *10 analyzes two stray verses
which dont seem to fit into the pattern. We suggest
interpretations of these verses making them consistent
with the unified meaning
VERSETEXT OF VERSE WITH MEANING OF SAMECH-GIMEL=FALL BACK
2S01-22sword of jonathan doesnt FALL BACK
Ps44-19our hearts will not FALL BACK
Isa50-05I did not rebel backward--I did not FALL BACK
Isa42-17may they FALL BACK...may they be embarassed
Ps129-05may they FALL BACK
----------------------------------------------------------------
Dt27-17Curse be he who PUSHES BACK his neighbors fence*1
Dt19-14dont PUSH BACK (FALL BACK) your neighbors fence
----------------------------------------------------------------
Ez22-18they become like metal IMPURITIES*2
Isa01-25I will cleanse ...your IMPURITIES
----------------------------------------------------------------
Sng07-03stomach is wheat textured;FALLING BACK on soft ribs*10
Mic02-06Dont preach to them;they won-t FALL BACK to embarassment
----------------------------------------------------------------
COMMENTS

*1 Rashi (& Rambam Theft Chapter 8) note that there are
   Two verses on theft
   -- General prohibition  of theft
   -- Particular prohibition of theft by pushing back borders

   Rashi/Rambam explain that when stealing by pushing back
   borders, if done in Israel, the thief violates 2 BIblical
   prohibitions (Dt19-14 explicitely states DONT PUSH BACK
   BORDERS IN ISRAEL)

*2 During the metal production process the IMPURITIES FALL
   BACK. Hence symbolically, IMPURITIES symbolize people who
   DONT MAKE IT

LONGER FOOTNOTES

*10 The reason for attempting to interpret these two verses
    as meaning FALL BACK is because ALL OTHER VERSES FROM THIS
    ROOT MEAN FALL BACK.

    Mich02-06 could mean
    --------------------------------
    DONT PREACH TO THIS NATION DONT
    REACH FOR HUMILIATION OF THEM
    ---------------------------------

    This interpretation would be consistent with the meaning
    of Sin-Gimel which means TO REACH, OVERTAKE, CATCH UP.

    But the root in Mich02-06 is clearly spelled SAMECH-GIMEL

    Hence we can equally interpret this verse as
    -----------------------------------------------
    Dont preach to this nation; dont make them
    fall back to humiliation (Because I God dont
    want them to repent)
    -----------------------------------------------
    This interpretation is consistent with the verse

    Songs07-04 is interpreted by all Rishonim as
    ----------------------------------------------
    Your stomach is a wheat field FENCED by lilies
    ----------------------------------------------

    But Samech-Gimel never means FENCE!!

    A more reasonable approach is to focus on Song07. The lover
    is describing the womans body: He describes (Going from
    feet to head) her NAVEL, STOMACH and BREASTS.

    Now the stomach goes up and down (during breathing).
    - In a skinny woman the depressed stomach exhibits
      the rib cage--this can be pointy.

    - In a good looking woman the depressed stomach
      exhibits furrows (ribs covered by flesh).

    Hence the lover states
    -- Your stomach is a wheat-textured field (Referring to
    the light brown complexion of a healthy tanned woman)

    -- Your depressed stomach falls back (during respiration)
    to lily-textured (ribs covered by flesh).

    In summary the correct interpretation of the verse would
    be WHEAT FIELDS FALLING BACK TO LILLY PADS (It is
    unnecessary to interpret this as referring to FENCES).

    Anyone who has spent time watching wheat fields waving
    in the wind with sunflowers and lilies on the side can
    easily see the analogy with a breathing woman.

    I believe the above a reasonable explanation of Song07-04


RASHI RULE USED: UNIFIED MEANING

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#


          THE 6 RASHI RULE CLASSES(Version 3.2 Dec 15 2001)
                http://www.Rashiyomi.com/rules-01.htm
          Copyright Dec 2001, RashiYomi Inc. Dr Hendel President

========================================================
THE DICTIONARY RULE: Rashi can function as a dictionary.
                     He presents 2-6 meanings of words
         REFERENCE: http://www.RashiYomi.Com/words.htm
========================================================
* EXAMPLE 1: AL means ON. AL can also mean
      - WITH (Eat Passover WITH matzoh Ex12-09e)
      - IN   (Place the Matzoh IN the basket Ex29-03)
      - TO   (The boards shall be even from bottom TO top Ex26-24c)
      - NEAR (His borders will be NEAR Tzison Gn49-13b)
      - AFTER(Offer Peace offerings AFTER the daily Lv03-05a)

* EXAMPLE 2: KI means IF,PERHAPS,RATHER,BECAUSE,WHEN,THAT
   Gn18-15a Gn24-33a

* EXAMPLE 3: YDA means FAMILIAR, not KNOW (eg Dt34-10a)
	   eg Gn04-01 Adam was FAMILIAR with his wife

* EXAMPLE 4: ON THE FACE OF means DURING THE LIFETIME
            Nu03-04a Gn11-28a Ex20-03c Dt05-07a

===========================================================
THE GRAMMAR RULE: Rashi comments on RARE or SIMILAR usages
        REFERENCE:http://www.RashiYomi.Com/grammar.htm
===========================================================

* EXAMPLE 1: BA-ah means CAME;ba-AH means COMING(Gn46-26a)


* EXAMPLE 2:THE SENTENCE: 0.2% of Biblical sentences are 2verses
 -(Dt11-07:08) It was not your fathers who saw this;rather you

* EXAMPLE 3: Hitpael has different rules if 1st root letter is
   Tzade (USE: Ni-Tz-Ta-Dack not Ni-Th-Tza-Dack--Gn44-16a)

================================================================
THE CITATION RULE: Rashi enriches meaning by citing OTHER verses
         REFERENCE:http://www.RashiYomi.Com/other-20.htm
================================================================
* EXAMPLE 1: Dt26-05d We went down to Egypt with A FEW PEOPLE
	    ENRICHED by Gn46-27: We went down with 70 people

* EXAMPLE 2: Lv01-05a Non-priests may SLAUGHTER offerings
	    This law DERIVED from explicit statement in 2Chr30-17

* EXAMPLE 3:Why does Rashi say that Chur is Miriams son(Ex17-10b)
	    DERIVED from possible interpretation of 1-Chr18-19

* EXAMPLE 4: Gn35-22a Reuven Slept with Bilhah(Fathers concubine)
	    Gn49-04  Reuven PLAYED with fathers BEDS
        CONCLUSION: Reuven inteferred with fathers personal
	life(ruffled bedspreads); Bible condemns Reuven by
	exaggeration; he is accused of incest which he didnt do

=================================================================
THE 3 RABBI ISHMAEL RULES: They govern style(broad vs literal)
REFERENCE:http://www.RashiYomi.com/example1.htm thru example9.htm
=================================================================

* EXAMPLE 1: Simple sentences are always GENERALIZED
            ---------------------------------------
	    Dt25-04a Dont MUZZLE an OX while it is THRESHING
	    Rabbi Ishmael: Dont STOP any ANIMAL from eating
			   while DOING ITS WORK
					
* EXAMPLE 2: GENERAL-EXAMPLE style always interpreted LITERALLY
            --------------------------------------------------
 Nu05-12d (GENERAL) If a women DESECRATES her marriage
	   (EXAMPLE) and commits ADULTERY
	   Rabbi Ishmael: Nu05 only applies to ADULTERY.
	   It does not apply to other marriage DESECRATIONS
			
* EXAMPLE 3: GENERAL-EXAMPLE-GENERAL style intepreted SIMILARLY
            --------------------------------------------------
 Lv05-21b (GENERAL) If a man DENIES under oath
	  (EXAMPLE) ..denies a deposit,loan,theft,wages,lost item
	  (GENERAL) or ANY DENIAL which he denies
 RABBI ISHMAEL: These laws apply to any SIMILAR Example
 * The law applies to partnerships, movables and monetary objects
 * The law does not apply to real-estate or slander

=================================================================
THE CLIMAX RULE: The Bible should be interpreted in such a manner
                that it reflects CLIMACTIC development to a goal
             REFERENCE: http://www.RashiYomi.Com/example9.htm
=================================================================
 EXAMPLE 1: Dt19-11a If a man HATES, SPIES, CONFRONTS & KILLS
 RASHI: Bible identifies 4 stages to murder(Capped)

==============================================================
THE FORMATTING PRINCIPLE: Bible had its own method to mimic
                          bold, bullets, footnotes, paragraphs
==============================================================

* BOLD: Bible REPEATS words to obtain BOLD emphasis effect
          http://www.RashiYomi.Com/doubl-14.htm
  --------------------------------------------------------------
  EXAMPLE 1:(Ex12-09c) COOK COOK it in water (So COOKED is bold)
  INFERENCE: Prefered to COOK it in water;
         But COOK It at all costs(Even if you dont have water)

* BULLETS: Bible indicates bullets by REPEATING KEYWORDS
  --------------------------------------------------------
 Who am I
 - THAT I should go to Pharaoh
 - THAT I should take the Jews out of Egypt (Ex03-11a)
 --------------------------------------------------------
 RASHI: Repeated word THAT creates BULLET effect
 - Pharoh was a difficult king (Bullet one)
 - Jews were not yet ready for freedom (Bullet two)

* FOOTNOTES: The Bible indicates FOOTNOTES by ALMOST DUPLICATING
	     verses but making small minor changes
                http://www.RashiYomi.Com/align-58.htm
  ---------------------------------------------------------------
  EXAMPLE: Ex20-03a
  VERSE        PHRASE #1       PHRASE #2       PHRASE #3
  -------      ---------       ---------       ------------------
  Ex20-03      Dont            POSSESS  the gods of others
  Ex20-04      Dont            MAKE     idols

  RASHI: So both POSSESSion & MAKING of idols are prohibited
  ---------------------------------------------------------------

                           End of Rashi is Simple Digest
#*#*#*#*# (C) RashiYomi, 2001 Inc. Dr. Hendel President #*#*#*#*#