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               (C) RashiYomi Incorporated, 2002
               Written by Dr Russell Jay Hendel

                     Volume 16 Number 10
          For the WORD QUALITY HTML VERSION click here
               -----------------------------------
               http://www.Rashiyomi.com/h16n10.htm

                     Produced Dec 19, 2002

       WARNING: USE FIX WIDTH FONTS (eg COURIER (NEW) 10)


OVERVIEW OF HILIGHTS IN THIS ISSUE

Whats new and hot in this issue?
ITEMWHATS NEW & HOT IN THIS ISSUE
WORKBOOKA workbook with all Rashi skill competencies*1
CHAI-LIFELIFE = Ability to Recur
3Rashi Levelsa)DICTIONARY MEANING:b) 1 VERSE SUPPORT: c)THE LIST
COMMENTS

*1 Over the next year or so we will be writing modules for
   the 2-4 dozen basic Rashi skill competencies needed for
   learning Rashi. These modules will then be gathered into
   a workbook which can be used at home or in schools In
   the meantime each of these modules is usable in actual
   schools or home-schooling situations.



Rashis covered in this issue
VERSERULEBRIEF DESCRIPTION
===============================================================
Gn18-10aUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Ex01-16dUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Ex01-17dUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Nu35-03aUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Lv13-10aUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Lv13-14aUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Ex01-19aUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Lv14-04aUNIFIED MEANINGLIFE means RECURRENCE--scab,same time...
Lv13-14aDOUBLE NOUNSLeprous scabs cause impurity:3 cases
-----------------------------------------------------------------

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Gn18-10a

RASHIS COVERED: Gn18-10a Ex01-16d Ex01-17d Nu35-03a Lv13-10a
                Lv13-14a Ex01-19a Lv14-04a Lv13-14a

LIFE means RECURRENCE


VERY BRIEF SUMMARY
------------------
LIFE means RECURRENCE. 6 applications of this unifying idea are:
- Gn18-10a LIVE TIME --at the same RECURRING date next year*1
- Ex01-16d ALIVE     Ability to RECUR EXISTENCE daily*2
- Ex01-17d SUPPORT   Give food/water to help sustain/RECUR life
- Nu35-03a SUPPORT   Give food/water to help sustain/RECUR life
- Lv13-10a SCAB      RECURRING healthy flesh after a wound
- Lv13-14a LIVE SKIN (SCAB) RECURRING healthy flesh after a wound
- Ex01-19a MIDWIFE   Helps life RECUR (thru birth of new children)
- Lv14-04a LIVE BIRD Not permanantly ill*3
This above examples show the utility of the LIST approach!

---------------------------------------------------------
TODAYS RASHI RULE:                        WORD MEANINGS
TODAYS RASHI SUBRULE:                     UNIFIED MEANING
---------------------------------------------------------

BRIEF DESCRIPTION OF RULE
-------------------------
One of Rashis 6 main goals is to explain the meaning of words the
same way a dictionary explains words. Rashi has a variety of
vehicles by which he explains words. One vehicle is to present
a Hebrew root, suggest a unifying meaning*11, and then apply this
suggested unifying meaning to several examples. The application
of this unifying meaning to disparate examples gives credibility
to Rashis suggested thesis and also enriches our understanding
of the root. This Rashi is a peach of a Rashi that illustrates
5 distinct levels of understanding Rashi.

STANDARD REFERENCES FOR THIS RULE
---------------------------------
The RashiYomi dictionary:  http://www.RashiYomi.com/words.htm
The 6 Rashi goals: http://www.RashiYOmi.com/rules-01.htm

TODAYS LIST
-----------
We present about half a dozen verses that use the root CHET YUD
which means LIFE. The list shows how these meanings relate to
RECURRENCE. The footnotes further enrich our understanding.
VERSEMEANINGTEXT OF VERSE:WE SHOW HOW live MEANS recur
Gn18-10aLIVE TIME--at the same RECURRING date next year*1
Ex01-16dALIVEAbility to RECUR EXISTENCE daily*2
--------------------------------------------------------------
Ex01-17dSUPPORTGive food/water to help sustain/RECUR life*10
Nu35-03aSUPPORTGive food/water to help sustain/RECUR life
--------------------------------------------------------------
Lv13-10aSCABRECURRING healthy flesh after a wound*12
Lv13-14aLIVE SKIN(SCAB)RECURRING healthy flesh after a wound*1
--------------------------------------------------------------
Ex01-19aMIDWIFEHelps life RECUR (thru birth of new children)
--------------------------------------------------------------
Lv14-04aLIVE BIRDNot permanantly ill*3
COMMENTS

*1 This Rashi (Gn18-10a) presents the unifying theme.
   The RECURRING DATE NEXT YEAR is called the LIVE TIME.
   Thus we explicitly see that LIFE=RECURRENCE

   The list revus this idea in other Rashis

*2 The philosophical literature on the meaning of life is
   rich and complex. Suffice it to say that the Torah views
   LIFE vs INANIMACY as AN EXISTENCE THAT HAS THE AUTONOMOUS
   ABILITY TO RECUR (by sustaining itself)

*3 The word LIVE when contrasted with ANIMAL means WILD LIFE
   (CHET YUD HEY). However this word is never used for birds.

   Thus this word (LIVE) is new here (LIVE BIRD). Rashi uses
   the RECURRENCE IDEA---a LIVE BIRD is a bird that can
   recover (RECUR) from any illness. This excludes a MORTALLY
   WOUNDED BIRD (TERAYFAH) who cannot RECOVER/RECUR from
   their illness

LONGER FOOTNOTES

*10 We outline 5 levels by which this Rashi can be approached

    LEVEL 1
    -------
    Rashi is simply giving a TRADITION of dictionary meaning
    LIVE=SUPPORT(Giving food and water)

    LEVEL 2
    -------
    Besides giving a Dictionary meaning Rashi is also reasonable:
    After all SUPPORT (Giving food and water) is a means of
    sustaining life

    LEVEL 3
    -------
    We find support for Rashi from a SINGLE similar Rashi:
    Nu35-03a is also a Rashi where LIVE means SUPPORT

    LEVEL 4
    -------
    We find support for Rashi from a LIST of Rashi illustrating
    the UNIFYING THEME of LIFE=RECURRENCE

    LEVEL 5
    -------
    (Rav Hirsch) We relate the root Cheth-Yud-Hey to Hey-Yud-Hey
    Just as CHET is a more intense form of HEY so too CHAYA,
    LIFE, is a more intense form of HYH, existence.

*11 Recall that Rashi was not written in Textbook style.
   Frequently if Rashi has a unifying theme with several
   application then he will a) state the unifying theme
   in just one Rashi b) state each application in its place
   It is up to the reader to gather these Rashis and
   and reorganize them in textbook style (Which is one of
   the goals of this email group)

*12 Rashi makes two points here
    - First he explains that LIVE FLESH means SCAB (And we
    have connected this with the idea of RECURRENCE(Of skin)

    - Second Rashi generalizes the Biblical statement that
    LIVE FLESH IN A GRADE 2 LEPROUS SPOT CAUSES IMPURITY
    to the law that LIVE FLESH IN ANY LEPROUS SPOT CAUSEs
    IMPURITY.

    This second purpose  of Rashi (The generalization) will
    be dealt with at the appropriate time in another Rashi

*13 Rashi makes two points here
    - Rashi explains that LIVE FLESH means SCAB.

    - Rashi also explains why the phrase LIVE FLESH occurs
    thrice in this chapter (Why not use a pronoun). This aspect
    of Rashi will be fully dealt with in the next posting
    http://www.Rashiyomi.com/lv13-14a.htm


TODAYS RASHI RULE: UNIFIED MEANING

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#

VERSE: Lv13-14a

LEPROUS SCABS


VERY BRIEF SUMMARY
------------------
The Rashi on Lv13-14a has 2 parts. First Rashi explains that LIVE
SKIN means SCAB. The relationship between LIVE and SCAB was fully
explored in http://www.rashiyomi.com/gn18-10a.htm. The 2nd part
of Rashi studies why the phrase LIVE SKIN (scab) is repeated 3
times in these verses. Rashi uses the rule of REPEATED NOUNS.
According to this rule  REPEATED NOUNS refer to UNUSUAL CASES.
Thus Rashi enumerates all cases where a scab causes impurity
a) A scab in leprous spot b) a scab in a fully leprous person
c) a scab on eg the thumb*1 Thus the REPEATED PHRASE, LIVE SKIN,
emphasizes the UNUSUAL case of LEPROUSY+SCAB ON THE THUMB

BRIEF DESCRIPTION OF RULE
-------------------------
There are many Biblical verses where a word
is repeated. We can think of this REPETITION
of a word in a Biblical context as similar to
the use of BOLD in modern writing notation.
The REPETITION or BOLD suggests EMPHASIS.

We have identified 4 methods by which this
emphasis is implemented in interpretation. One
of these 4 methods is where the word is translated
in an UNUSUAL, NON-STANDARD or BROAD manner.

The standard example illustrates this.

STANDARD EXAMPLE
----------------
A good punchy clear example of BROAD INTERPRETATION
from a repeated word occurs in Gn26-13a
-----------------------------
And the man(Isaac) GREW
and he went, going and GROWING
until he GREW alot
------------------------------

STUDENT EXERCISES
-----------------
- What words are REPEATED in the above verse?

- Are the words repeated ONE AFTER THE OTHER?
If not HOW does the REPETITION occur?
How could the verse be rewritten without the REPETITION?

- Apply the rule: REPETITION indicates UNUSUAL MEANING
Give an UNUSUAL NON STANDARD meaning to the repeated
word(s) in the above verse


RASHIS SOLUTION
---------------
ANSWERS TO THE ABOVE QUESTIONS:
- The word GROW is repeated (3 times!)
Also (in Hebrew) the verb TO GO (Hey-Lamed-Caph)
is repeated (And the man WENT, GOING...)

- The repetition is not a consecutive word repetition
The repetition occurs by repeating the whole sentence
or phrases of it. The verse could be rewritten in many
manners such as
-- The man WENT, GOING and GROWING

The verse could even be rewritten with ONE repetition
instead of TWO repetitions
-- The man GREW until he GREW alot

Quite simply the verse could simply say
-- The man GREW ALOT
As this the last example hilights the concept of
GROWING occurs 3 times.

- The word GROW usually refers to GROWING IN ASSETS
WEALTH and INFLUENCE.

Rashi, following the Talmud interprets the word
GROWING in a non-standard manner
- Even the MANURE of Isaac was coveted

In other words Isaac GREW in all his assets so much
that even trivial things like his manure was coveted

COMMENTS:
---------
Again, if this sentence was written in modern day
notation we would use BOLD, ITALICS or CAPS to
indicate the emphasis. So eg using CAPS we would
write the verse as
------------------------------------------
And the man went, going and GROWING alot
------------------------------------------
The CAPPED or BOLDED word suggests an emphasis
which we then implement by giving a non-standard
interpretation.

Another comment is the following: The idea of finding
SOME unusual interpretation is easy. If you found SOME
non-standard interpretation then you understand the
Rashi and the technique he is using. The Talmudic sages
may have come up with a different interpretation. Sometimes
there interpretation is due to advanced application of
logical techniques.

The Bible at Dt17-11 gives final authority to the Talmudic
sages. This determines what law we follow. However as the
Talmud explicitly says, THESE (interpretations of GREW) AND
THESE (interpretations of GREW) ARE BOTH WORDS OF THE LIVING
GOD. In other words, all interpretations have validity but the
final authority of action belongs to the Talmudic sages.


STANDARD REFERENCES FOR THIS RULE
---------------------------------
A standard reference for Rashis using climax may
be found at http://www.RashiYomi.com/doubl-14.htm

Also visit the Rashi calendar at
http://www.RashiYomi.com/calendar1.htm
The DOUBLE series was presented from Mid December 2000
to Mid January 2001

One can also visit directly
http://www.RashiYomi.com/doubl-1.htm
http://www.RashiYomi.com/doubl-2.htm....

The above are all summarized at doubl-14 at
http://www.Rashiyomi.com/doubl-14.htm

HOW TO USE THESE LISTS FOR SCHOOL PROJECTS
------------------------------------------
You can use the LISTS referenced above for
school projects. Here is how. If you are a
teacher then you can use the above resources
to display verses with repeating words.

You can then have the students do the 3 exercises
listed above:
(a) Find the repetition
(b) Suggest a rewriting of the verse
(c) Try and guess at a non-standard interpretation of the word

The students can then compare their analysis with that
of Rashis. This leads to greater appreciation of Rashi.

TODAYS LIST
-----------
We give several examples of verses where a repetition indicates
a non standard meaning
VERSETEXT OF VERSEREPETITION Means...
Gn26-13a& Isaac GREW GREW*2Even his HORSE MANURE
Nu17-28aAll who come NEAR NEAR*3Even if ACCIDENTAL
Nu05-12aA MAN MAN who suspects his wifeEven if PARANOIC*4
Gn08-21bGod will NOT DESTROY NOT DESTROYEven if very EVIL*5
Lv13-14aSCABS SCABS make impureEven if ON THUMB*6
COMMENTS

*1  Ordinarily a leprous thumb spot doesnt cause impurity
    because you cant see all of it. A requirement in  Leprousy
    is that the leprousy be FULLY VISIBLE AT ONCE. Hence
    Leprous thumb spots(Which cannot be viewed at once on all
    sides of the thumb) do not confer impurity. BUt a leprous
    thumb spot with a scab in the center (on the tip of the
    thumb) does create IMPURITY

*2 Isaac GREW NON-STANDARDLY--even if his HORSE MANURE was
   coveted (Usually growth means your wealth is coveted)

*3 All who come NEAR NEAR to the temple--even if by accident
   from a crowded room--will suffer extinction

*4 A MAN MAN--even if paranoic--who suspects his wife can
   put her threw this ceremony (This interpretation comes
   from the Midrash Rabbah---the main posting reviews
   several other interpretations including Rashis--they
   all are non-standard)

*5 God promises not to DESTROY DESTROY the world after
   the flood---even if people are very evil and they
   deserve it

*6 SCABS SCABS always cause IMPURITY even if on the
   thumb which normally doesnt receive leprous impurity


RASHI RULE USED: DOUBLE NOUNS

#*#*#*# (C) RashiYomi Inc., 2002, Dr. Hendel, President #*#*#*#*#


          THE 6 RASHI RULE CLASSES(Version 3.2 Dec 15 2001)
                http://www.Rashiyomi.com/rules-01.htm
          Copyright Dec 2001, RashiYomi Inc. Dr Hendel President

========================================================
THE DICTIONARY RULE: Rashi can function as a dictionary.
                     He presents 2-6 meanings of words
         REFERENCE: http://www.RashiYomi.Com/words.htm
========================================================
* EXAMPLE 1: AL means ON. AL can also mean
      - WITH (Eat Passover WITH matzoh Ex12-09e)
      - IN   (Place the Matzoh IN the basket Ex29-03)
      - TO   (The boards shall be even from bottom TO top Ex26-24c)
      - NEAR (His borders will be NEAR Tzison Gn49-13b)
      - AFTER(Offer Peace offerings AFTER the daily Lv03-05a)

* EXAMPLE 2: KI means IF,PERHAPS,RATHER,BECAUSE,WHEN,THAT
   Gn18-15a Gn24-33a

* EXAMPLE 3: YDA means FAMILIAR, not KNOW (eg Dt34-10a)
	   eg Gn04-01 Adam was FAMILIAR with his wife

* EXAMPLE 4: ON THE FACE OF means DURING THE LIFETIME
            Nu03-04a Gn11-28a Ex20-03c Dt05-07a

===========================================================
THE GRAMMAR RULE: Rashi comments on RARE or SIMILAR usages
        REFERENCE:http://www.RashiYomi.Com/grammar.htm
===========================================================

* EXAMPLE 1: BA-ah means CAME;ba-AH means COMING(Gn46-26a)


* EXAMPLE 2:THE SENTENCE: 0.2% of Biblical sentences are 2verses
 -(Dt11-07:08) It was not your fathers who saw this;rather you

* EXAMPLE 3: Hitpael has different rules if 1st root letter is
   Tzade (USE: Ni-Tz-Ta-Dack not Ni-Th-Tza-Dack--Gn44-16a)

================================================================
THE CITATION RULE: Rashi enriches meaning by citing OTHER verses
         REFERENCE:http://www.RashiYomi.Com/other-20.htm
================================================================
* EXAMPLE 1: Dt26-05d We went down to Egypt with A FEW PEOPLE
	    ENRICHED by Gn46-27: We went down with 70 people

* EXAMPLE 2: Lv01-05a Non-priests may SLAUGHTER offerings
	    This law DERIVED from explicit statement in 2Chr30-17

* EXAMPLE 3:Why does Rashi say that Chur is Miriams son(Ex17-10b)
	    DERIVED from possible interpretation of 1-Chr18-19

* EXAMPLE 4: Gn35-22a Reuven Slept with Bilhah(Fathers concubine)
	    Gn49-04  Reuven PLAYED with fathers BEDS
        CONCLUSION: Reuven inteferred with fathers personal
	life(ruffled bedspreads); Bible condemns Reuven by
	exaggeration; he is accused of incest which he didnt do

=================================================================
THE 3 RABBI ISHMAEL RULES: They govern style(broad vs literal)
REFERENCE:http://www.RashiYomi.com/example1.htm thru example9.htm
=================================================================

* EXAMPLE 1: Simple sentences are always GENERALIZED
            ---------------------------------------
	    Dt25-04a Dont MUZZLE an OX while it is THRESHING
	    Rabbi Ishmael: Dont STOP any ANIMAL from eating
			   while DOING ITS WORK
					
* EXAMPLE 2: GENERAL-EXAMPLE style always interpreted LITERALLY
            --------------------------------------------------
 Nu05-12d (GENERAL) If a women DESECRATES her marriage
	   (EXAMPLE) and commits ADULTERY
	   Rabbi Ishmael: Nu05 only applies to ADULTERY.
	   It does not apply to other marriage DESECRATIONS
			
* EXAMPLE 3: GENERAL-EXAMPLE-GENERAL style intepreted SIMILARLY
            --------------------------------------------------
 Lv05-21b (GENERAL) If a man DENIES under oath
	  (EXAMPLE) ..denies a deposit,loan,theft,wages,lost item
	  (GENERAL) or ANY DENIAL which he denies
 RABBI ISHMAEL: These laws apply to any SIMILAR Example
 * The law applies to partnerships, movables and monetary objects
 * The law does not apply to real-estate or slander

=================================================================
THE CLIMAX RULE: The Bible should be interpreted in such a manner
                that it reflects CLIMACTIC development to a goal
             REFERENCE: http://www.RashiYomi.Com/example9.htm
=================================================================
 EXAMPLE 1: Dt19-11a If a man HATES, SPIES, CONFRONTS & KILLS
 RASHI: Bible identifies 4 stages to murder(Capped)

==============================================================
THE FORMATTING PRINCIPLE: Bible had its own method to mimic
                          bold, bullets, footnotes, paragraphs
==============================================================

* BOLD: Bible REPEATS words to obtain BOLD emphasis effect
          http://www.RashiYomi.Com/doubl-14.htm
  --------------------------------------------------------------
  EXAMPLE 1:(Ex12-09c) COOK COOK it in water (So COOKED is bold)
  INFERENCE: Prefered to COOK it in water;
         But COOK It at all costs(Even if you dont have water)

* BULLETS: Bible indicates bullets by REPEATING KEYWORDS
  --------------------------------------------------------
 Who am I
 - THAT I should go to Pharaoh
 - THAT I should take the Jews out of Egypt (Ex03-11a)
 --------------------------------------------------------
 RASHI: Repeated word THAT creates BULLET effect
 - Pharoh was a difficult king (Bullet one)
 - Jews were not yet ready for freedom (Bullet two)

* FOOTNOTES: The Bible indicates FOOTNOTES by ALMOST DUPLICATING
	     verses but making small minor changes
                http://www.RashiYomi.Com/align-58.htm
  ---------------------------------------------------------------
  EXAMPLE: Ex20-03a
  VERSE        PHRASE #1       PHRASE #2       PHRASE #3
  -------      ---------       ---------       ------------------
  Ex20-03      Dont            POSSESS  the gods of others
  Ex20-04      Dont            MAKE     idols

  RASHI: So both POSSESSion & MAKING of idols are prohibited
  ---------------------------------------------------------------

                           End of Rashi is Simple Digest
#*#*#*#*# (C) RashiYomi, 2001 Inc. Dr. Hendel President #*#*#*#*#